A Quote by Sebastian Thrun

We're often too entrenched in existing structures and are so primed to think that if we grew up with the values and the norms, they have to be correct. — © Sebastian Thrun
We're often too entrenched in existing structures and are so primed to think that if we grew up with the values and the norms, they have to be correct.
Having a love ethic, as opposed to simply being in love, or having a lover, means love is the way you actively choose to engage with the world - whether you're in a relationship or not. It's not about disappearing into existing structures, norms, and privileges. It's precisely about breaking with the existing structures, values, and norms that prohibit real love in our culture.
Too often athletes think there's these norms that I have to fit into and there are people that I have to please.
What I have found is that even when you try to transform existing structures they are so powerful they often overwhelm, seduce, and control you.
Too often, our societal norms still set up a false choice between parenting and professionalism.
Seriously, I grew up a fan of Hulk Hogan, and I think I bring some of his best values to the ring... the values of a superhero. Always do your best. Never give up... I think kids want to believe in that, and they should believe in that.
Beauty might prevail in the very short term, but in the medium and longer terms, cultural norms - primarily those values and norms influenced by family - were more important.
We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get too angry, stay up too late, get up too tired, read too little, watch tv too much. We have multiplied our possessions but reduced our values. We talk too much, love too seldom, and hate too often. We've learned how to make a living but not a life. We've added years to life, not life to years.
The pattern often has been entrenched since childhood... [abusive people] don't think that there is anything wrong with them because that is the way they were brought up in their family.
Too often, we have failed to enforce international norms when it's inconvenient to do so.
Some people, with a certain nostalgia, the worshippers and admirers of the colonial system, cherish and nurse its structures instead of smashing them. This is typical of a mentality in bondage to decadent values, negative values - counter-revolutionary values.
For those parents from lower-class and minority communities[who] have had minimal experience in negotiating dominant, external institutions or have had negative and hostile contact with social service agencies, their initial approaches to the school are often overwhelming and difficult. Not only does the school feel like an alien environment with incomprehensible norms and structures, but the families often do not feel entitled to make demands or force disagreements.
I grew up with a good set of values, but it was never too strict. I was always encouraged to be a free-thinking individual.
Our law very often reminds one of those outskirts of cities where you cannot for a long time tell how the streets come to wind about in so capricious and serpent-like a manner. At last it strikes you that they grew up, house by house, on the devious tracks of the old green lanes; and if you follow on to the existing fields, you may often find the change half complete.
I think the structures of exclusion are more systematically built up in American society, for example, so that young girls interested in science eventually lose their confidence over time. The structures of exclusion work against them. We have other structures of exclusion in India, but not around modern scientific knowledge.
When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.
Valentine had long ago observed that in a society that expected chastity and fidelity, like Lusitania, the adolescents who controlled and channeled their youthful passions were the ones who grew up to be both strong and civilized. Adolescents in such a community who were either too weak to control themselves or too contemptuous of society's norms to try usually ended up being either sheep or wolves- either mindless members of the herd or predators who took what they could and gave nothing.
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