A Quote by Seneca the Younger
The most miserable mortals are they that deliver themselves up to their palates, or to their lusts; the pleasure is short, and turns presently nauseous, and the end of it is either shame or repentance.
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For the most part fraud in the end secures for its companions repentance and shame.
A prison! heav'ns, I loath the hated name,
Famine's metropolis, the sink of shame,
A nauseous sepulchre, whose craving womb
Hourly inters poor mortals in its tomb;
By ev'ry plague and ev'ry ill possess'd,
Ev'n purgatory itself to thee 's a jest.
All deaths are hateful to miserable mortals, but the most pitiable death of all is to starve.
Be ashamed when you sin, don't be ashamed when you repent [To repent means to have a change of heart and mind. It is not simply a feeling of sorrow ,but a psycho/spiritual growth away from evil/death and a turning to God/life]. Sin is the wound, repentance is the medicine. Sin is followed by shame; repentance is followed by boldness [ Boldness means to beg God for undeserved mercy]. Satan has overturned this order and given boldness to sin and shame to repentance.
Oh, he did his best to make their short lives miserable, because that was his job, but nothing he could think up was half as bad as the stuff they thought up themselves.
What consoles one nowadays is not repentance but pleasure. Repentance is quite out of date.
I'm not a trained chef, so I end up making stuff up. It either turns out brilliant or an absolute disaster. I just go for it.
There are the terrible ones who carry about in themselves the beast of prey, and have no choice except lusts or self-laceration. And even their lusts are self-laceration.
I never see why we should do anything unless it is either a duty or a pleasure! Life's short enough without filling up hours unnecessarily
All desirable things... are desirable either for the pleasure inherent in themselves, or as a means to the promotion of pleasure and the prevention of pain.
Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal. 'For if we would judge ourselves, we should not be judged; but when we are judged, we are chastened by the Lord, so that we should not be condemned with the world.' (1 Cor. 11:31-32).
Short stories are designed to deliver their impact in as few pages as possible. A tremendous amount is left out, and a good short story writer learns to include only the most essential information.
If you give up what you want most for what you think you should want more, you'll end up miserable.
Most Christians never associate joy with repentance. But repentance is actually the mother of all joy in Jesus. Without it, there can be no joy. Yet, any believer who walks in repentance will be flooded with the joy of the Lord.
The fable runs that the gods mix our pains and pleasure in one cup, and thus mingle for us the adulterate immortality which we alone are permitted here to enjoy. Voluptuous raptures, could we prolong these at pleasure, would dissipate and dissolve us. A sip is the most that mortals are permitted from any goblet of delight.
To the end, I will remain a child of Europe, of worry and of shame. I have no message of hope to deliver. For the West, I do not feel hatred. At most I feel a great contempt. I know only that every single one of us reeks of selfishness, masochism and death. We have created a system in which it has simply become impossible to live, and what's more, we continue to export it.
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