A Quote by Seneca the Younger
Misfortune is the test of a person's merit.
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To be out of harmony with one's surroundings is of course a misfortune, but it is not always a misfortune to be avoided at all costs. Where the environment is stupid or prejudiced or cruel, it is a sign of merit to be out of harmony with it.
I've always thought tests are a gift. And great tests are a great gift. To fail the test is a misfortune. But to refuse the test is to refuse the gift, and something worse, more irrevocable, than misfortune.
Moreover, nothing is so rare as to see misfortune fairly portrayed; the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.
The vain man makes a merit of misfortune, and triumphs in his disgrace.
Contemporaries appreciate the person rather than their merit, posterity will regard the merit rather than the person.
No religion which is narrow and which cannot satisfy the test of reason, will survive the coming reconstruction of society in which the values will have changed and character, not possession of wealth, title or birth, will be the test of merit.
A man convinced of his own merit will accept misfortune as an honor, for thus can he persuade others, as well as himself, that he is a worthy target for the arrows of fate.
What a misfortune to be a woman! And yet, the worst misfortune is not to understand what a misfortune it is.
Test a servant while in the discharge of his duty, a relative in difficulty, a friend in adversity, and a wife in misfortune.
Since I have difficulty defining merit and what merit alone means - and in any context, whether it's judicial or otherwise - I accept that different experiences in and of itself, bring merit to the system.
If merit is not recognised, still it is merit, and it ought to be honoured as such; but if it is rewarded, it becomes valuable in the eyes of all, and everybody is encouraged to pursue that course in which merit obtains its due reward.
There is no test of literary merit except survival, which is itself an index to majority opinion.
Fame, we may understand, is no sure test of merit, but only a probability of such; it is an accident, not a property of man.
Opportunity beckons more surely when misfortune comes upon a person than it ever does when that person is riding the crest of a wave of success. It sharpens a person's wits, if that person will let it, enabling him or her to see more clearly and evaluate situations with a more knowledgeable judgment.
Mere bashfulness without merit is awkward; and merit without modesty, insolent. But modest merit has a double claim to acceptance, and generally meets with as many patrons as beholders.
Only by spiritual practice can we break through our karma and the effects of the causes we have made. Only then can we escape from them. It matters not whether you have acquired any merit. Merit is merit. Karma is karma. Nonetheless, if one practices the Quan Yin Method, one can be liberated regardless of having any merit or not. It is so logical, so scientific.
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