A Quote by Seneca the Younger

Wisdom teaches us to do, as well as to talk; and to make our words and actions all of a colour. — © Seneca the Younger
Wisdom teaches us to do, as well as to talk; and to make our words and actions all of a colour.
Wisdom does not show itself so much in precept as in life - in firmness of mind and a mastery of appetite. It teaches us to do as well as to talk; and to make our words and actions all of a color.
The very essence of politeness seems to be to take care that by our words and actions we make other people pleased with us as well as with themselves.
It is possible to be honest every day. It is possible to live so that others can trust us-can trust our words, our motives, and our actions. Our examples are vital to those who sit at our feet as well as those who watch from a distance. Our own constant self-improvement will become as a polar star to those within our individual spheres of influence. They will remember longer what they saw in us than what they heard from us. Our attitude, our point of view, can make a tremendous difference.
Throughout human history, our greatest leaders and thinkers have used the power of words to transform our emotions, to enlist us in their causes, and to shape the course of destiny. Words can not only create emotions, they create actions. And from our actions flow the results of our lives.
All our actions, as well as our thoughts and words, should praise Him who always blesses us.
The quality of everything we do: our physical actions, our verbal actions, and even our mental actions, depends on our motivation. That's why it's important for us to examine our motivation in our day to day life. If we cultivate respect for others and our motivation is sincere, if we develop a genuine concern for others’ well-being, then all our actions will be positive.
Wisdom and compassion should become the dominating influences that guide our thoughts , our words, and our actions.
Covid-19 teaches us that we are all global citizens connected by a single virus that recognises none of our natural or man-made diversity: not the colour of our skin, nor our passports, or the gods we worship.
... we have broken down the self-respecting spirit of man with nursery tales and priestly threats, and we dare to assert, that inproportion as we have prostrated our understanding and degraded our nature, we have exhibited virtue, wisdom, and happiness, in our words, our actions, and our lives!
Wisdom disguises our wounds; it teaches us how to bleed in secret.
Wisdom is not developable, as if it's a matter of luck or personality or genetics. Well it's just not the case. Wisdom involves our accumulated knowledge about a subject but also a reverence for life, for an understanding that our immediate actions have long-term consequences, and for an appreciation that there are different ways of knowing and understanding situations.
[Grace] is given not to make us something other than ourselves but to make us radically ourselves. Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born with us in our mother?s womb. Grace is given not to lead us into another identity but to reconnect us to the beauty of our deepest identity. And grace is given not that we might find some exterior source of strength but that we might be established again in the deep inner security of our being and in learning to lose ourselves in love for one another to truly find ourselves.
My books have three W's on them, which are "words," "wisdom," and "wonder." Words inevitably lead to wisdom, and wisdom inevitably leads to wonder and awe at this phenomenal world around us.
Personal mastery teaches us to choose. Choosing is a courageous act: picking the results and actions which you will make into your destiny.
There is nothing in our book, the Koran, that teaches us to suffer peacefully. Our religion teaches us to be intelligent.
Men of Science would do well to talk plain English. The most abstruse questions can very well be discussed in our own tongue ... I make a particular appeal to the botanists, who appear to delight in troublesome words.
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