A Quote by Seneca the Younger
Nihil tam acerbum est in quo non æquus animus solatium inveniat.
There is nothing so disagreeable, that a patient mind can not find some solace for it.
Related Quotes
Sed nescio quo modo nihil tam absurde dici potest quod non dicatur ab aliquo philosphorum. (There is nothing so absurd but some philosopher has said it.)
Nature has placed nothing so high that virtue can not reach it.
[Lat., Nihil tam alte natura constituit quo virtus non possit eniti.]
The mind is hopeful; success is in God's hands.
[Lat., Sperat quidem animus: quo eveniat, diis in manu est.]
Nihil est incertius vulgo, nihil obscurius voluntate hominum, nihil fallacius ratione tota comitiorum. (Nothing is more unpredictable than the mob, nothing more obscure than public opinion, nothing more deceptive than the whole political system.)
Nihil est sine ratione. There is nothing without a reason.
To have nothing is not poverty.
[Lat., Non est paupertas, Nestor, habere nihil.]
There is nothing which God cannot do.
[Lat., Nihil est quod deus efficere non possit.]
Nothing is more annoying than a tardy friend.
[Lat., Tardo amico nihil est quidquam iniquius.]
Tota vita nihil aliud quam ad mortem iter est.
The whole of life is nothing but a journey to death.
There is no book so bad that it is not profitable in some part. -Nullus est liber tam malus ut non aliqua parte prosit
Nothing is so high and above all danger that is not below and in the power of God.
[Lat., Nihil ita sublime est, supraque pericula tendit
Non sit ut inferius suppositumque deo.]
It is often a comfort in misfortune to know our own fate.
[Lat., Saepe calamitas solatium est nosse sortem suam.]
Though there are some disagreeable things in Venice there is nothing so disagreeable as the visitors.
How bitter it is to reap a harvest of evil for good that you have done!
[Lat., Ut acerbum est, pro benefactis quom mali messem metas!]
Courage in danger is half the battle.
[Lat., Bonus animus in mala re, dimidium est mali.]
For many ages it has been allowed by sensible men, Nihil est in intellectu quod non fuit prius in sensu: That is, There is nothing in the understanding which was not first perceived by some of the senses. All the knowledge which we naturally have is originally derived from our senses. And therefore those who want any sense cannot have the least knowledge or idea of the objects of that sense; as they that never had sight have not the least knowledge or conception of light or colours.
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