A Quote by Seneca the Younger
A man's ability cannot possibly be of one sort and his soul of another. If his soul be well-ordered, serious and restrained, his ability also is sound and sober. Conversely, when the one degenerates, the other is contaminated.
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The only possible recourse a baby has when his screams are ignored is to repress his distress, which is tantamount to mutilating his soul, for the result is an interference with his ability to feel, to be aware, and to remember.
In the life of a man, his time is but a moment, his being an incessant flux, his sense a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, his fame doubtful. In short, all that is body is as coursing waters, all that is of the soul as dreams and vapors.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
The true test of a man's spirituality is not his ability to speak, as we are apt to think, but rather his ability to bridle his tongue.
Many a man owes his advancement very largely to his ability to converse well. The ability to interest people in your conversation, to hold them, is a great power.
How wonderful is the human voice! It is indeed the organ of the soul. The intellect of man is enthroned visibly on his forehead and in his eye, and the heart of man is written on his countenance, but the soul, the soul reveals itself in the voice only.
Assuming that man has a distinct spiritual nature, a soul, why should it be thought unnatural that under appropriate conditions of maladjustment, his soul might die before his body does; or that his soul might die without his knowing it?
The philosopher's soul dwells in his head, the poet's soul is in his heart; the singer's soul lingers about his throat, but the soul of the dancer abides in all her body.
Man's most human characteristic is not his ability to learn, which he shares with many other species, but his ability to teach and store what others have developed and taught him.
When a child shuts down his painful emotional side, he also loses the ability to express his joyous side. Emotions are a whole. With anger comes the ability to express delight; with sadness comes the ability to express lightheartedness. This is the breadth of emotion that allows an adult to experience intimacy with a spouse, with God, and with his children
The man, most man,
Works best for men, and, if most men indeed,
He gets his manhood plainest from his soul:
While, obviously, this stringent soul itself
Obeys our old rules of development;
The Spirit ever witnessing in ours,
And Love, the soul of soul, within the soul,
Evolving it sublimely.
The primary sign of a well-ordered mind is a man's ability to remain in one place and linger in his own company
The minister should preach as if he felt that although the congregation own the church, and have bought the pews, they have not bought him. His soul is worth no more than any other man's, but it is all he has, and he cannot be expected to sell it for a salary. The terms are by no means equal. If a parishioner does not like the preaching, he can go elsewhere and get another pew, but the preacher cannot get another soul.
The love of indulgence is rooted in the depths of a man's heart. His soul would prefer to share the excessive and unrestrained; but his soul cannot love.
A man that is well ordered in his soul needeth little the unkind demeanor of worldly people nor yet their proud behavior.
God is a specialist when the anguish is deep. His ability to heal the soul is profound...but only to those who rely on His wounded Son will experience relief.
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