A Quote by Seneca the Younger

On him does death lie heavily, who, but too well known to all, dies to himself unknown. — © Seneca the Younger
On him does death lie heavily, who, but too well known to all, dies to himself unknown.
Death falls heavily on that man who, known too well to others, dies in ignorance of himself.
It is a sad fate for a man to die too well known to everybody else, and still unknown to himself.
In my incoherence I was grateful that for a few moments I had known what it was to suffer-or so I thought. But nothing is less like a thing that that which is closest to it. A man who had been near to death thinks how he knows death. When the day finally comes for him to meet it, he does not recognise it. 'This is not it,' he says, as he dies.
To die with elation is a crappy way of dying... A warrior dies the hard way. His death must struggle to take him. A warrior does not give himself to it.
Death is an old friend; I know him well. I lived with him, ate with him, slept with him; to meet him again does not frighten me death is as necessary as birth, as happy in its own way.
Every time a man dies, a child dies too, and an adolescent and a young man as well; everyone weeps for the one who was dear to him.
What a man does for himself, dies with him. What a man does for his community lives long after he's gone.
If He opens a door for you, thereby making Himself known, pay no heed if your do not measure up to this. For, in truth, He has not opened if for you but out of a desire to make Himself known to you. Do you not know that He is the one who presented the knowledge of Himself to you, whereas you are the one who presented Him with deeds? What a difference between what He brings to you and what you present to Him!
What the articles which have been written about The First Man propose is humility. The acceptance of these contradictions. Seeking an explanation is death. The lie is death in [Albert] Camus. That's why in Camus' play The Misunderstood the son dies, killed by his sister and his mother, because he lied. He never told them who he was. They killed him because they didn't recognise him.
Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.
God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!
He had no conscious knowledge of death, but like every animal of the Wild, he possessed the instinct of death. To him it stood as the greatest of hurts. It was the very essence of the unknown; it was the sum of the terrors of the unknown, the one culminating and unthinkable catastrophe that could happen to him, about which he knew nothing and about which he feared everything.
John Barrymore was a serious actor who did a great deal of research for all his parts, until, I guess, he was around 50. Then he started drinking heavily . . . So he drank himself to death. It took him 10 years.
Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That's when I will be truly dead - when I exist in no one's memory. I thought a lot about how someone very old is the last living individual to have known some person or cluster of people. When that person dies, the whole cluster dies,too, vanishes from the living memory. I wonder who that person will be for me. Whose death will make me truly dead?
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