A Quote by Seneca the Younger
If true, the Pythagorean principles as to abstain from flesh, foster innocence; if ill-founded they at least teach us frugality, and what loss have you in losing your cruelty? It merely deprives you of the food of lions and vultures...let us ask what is best - not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed.
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Let us ask what is best - not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed.
Robots do not love. God created us with the capacity to love. Love is based upon one's right to choose to love. We cannot force others to love us. We can make them serve us or obey us. But true love is founded upon one's freedom to choose to respond.
We are members of one another. What binds us together is far greater than what separates us... because of our interconnectivity, what happens to the least of us happens to all of us. Whatever you do for the least of us, you do for all of us.
My mother dropped us off at a foster care centre when I was just two. But my grandmother ended up fighting for us and winning custody of us. We didn't have much, but she gave us character.
For you see, the face of destiny or luck or god that gives us war also gives us other kinds of pain: the loss of health and youth; the loss of loved ones or of love; the fear that we will end our days alone. Some people suffer in peace the way others suffer in war. The special gift of that suffering, I have learned, is how to be strong while we are weak, how to be brave when we are afraid, how to be wise in the midst of confusion, and how to let go of that which we can no longer hold. In this way, anger can teach us forgiveness, hate can teach us love, and war can teach us peace.
All of us know about learning life's lessons through pain, struggle, and loss. But few of us realize that it is often the gentlest lessons that teach us most. Serendipity can instruct us as much as sorrow.
Fear, if it be not immoderate, puts a guard about us that does watch and defend us; but credulity keeps us naked, and lays us open to all the sly assaults of ill-intending men: it was a virtue when man was in his innocence; but since his fall, it abuses those that own it.
Besides this earth, and besides the race of men, there is an invisible world and a kingdom of spirits: that world is around us, for it is everywhere; and those spirits watch us, for they are commissioned to gaurd us; and if we were dying in pain and shame, if scorn smote us on all sides, and hatred crushed us, angels see our tortures, recognize our innocence, and God waits ony a speration of spirit from flesh to crown us with a full reward.
Dogs come into our lives to teach us about love and loyalty. They depart to teach us about loss. A new dog never replaces an old dog; it merely expands the heart. If you have loved many dogs, your heart is very big.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
I believe there are angels among us, sent down to us from somewhere up above. They come to you and me in our darkest hours, to show us how to live, to teach us how to give, to guide us with a light of love.
There is so much good in the worst of us, and so much bad in the best of us, that it ill behaves any of us to find fault with the rest of us.
There is so much good in the worst of us, and so much bad in the best of us, that it ill behooves any of us to find fault with the rest of us.
True love is love that causes us pain, that hurts, and yet brings us joy. That is why we must pray to God and ask Him to give us the courage to love
Lord, please restore to us the comfort of merit and demerit. Show us that there is at least something we can do. Tell us that at the end of the day there will at least be one redeeming card of our very own. Lord, if it is not too much to ask, send us to bed with a few shreds of self-respect upon which we can congratulate ourselves. But whatever you do, do not preach grace. Give us something to do, anything; but spare us the indignity of this indiscriminate acceptance.
The flesh is what traps us, because no one has ever chosen his or her body to live in, has he? It's the flesh that makes us sick, that makes us old and that eventually ends up killing us. But at the same time, it's that glorious flesh that enables us to scratch heaven through sensuality, through passion. Paradoxically, the flesh that kills us will also make us feel eternal for a brief moment because that's what we are in passion, eternal - we abandon ourselves, we give ourselves to the other, so much that when we are loving passionately, death doesn't exist.
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