A Quote by Seneca the Younger

On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God! — © Seneca the Younger
On entering a temple we assume all signs of reverence. How much more reverent then should we be before the heavenly bodies, the stars, the very nature of God!
The heart is refined, spiritual, and heavenly by nature - guard it; do not overburden it, do not make it earthly, be temperate to the utmost in food and drink, and in general in bodily pleasures. The heart is the temple of God. 'If any man defile the temple of God, him shall God destroy' (I Cor. 3:17).
It is not enough to behave reverently; we must feel in our hearts reverence for our Heavenly Father and our Lord, Jesus Christ. Reverence flows from our admiration and respect for Deity. It is something we feel inside our hearts no matter what is going on around us. It is also a personal responsibility. We cannot blame others for disturbing our reverent attitudes.
Nature is God's first missionary. Where there is no Bible there are sparkling stars. Where there are not preachers there are spring times... If a person has nothing but nature, then nature is enough to reveal something about God.
There is a difference in just attending the temple and having a rich spiritual experience. The real blessings of the temple come as we enhance our temple experience. To do so, we must feel a spirit of reverence for the temple and a spirit of worship.
If, while hurrying ostensibly to the temple of truth, we hand the reins over to our personal interests which look aside at very different guiding stars, for instance at the tastes and foibles of our contemporaries, at the established religion, but in particular at the hints and suggestions of those at the head of affairs, then how shall we ever reach the high, precipitous, bare rock whereon stands the temple of truth?
Are not gross bodies and light convertible into one another; and may not bodies receive much of their activity from the particles of light which enter into their composition? The changing of bodies into light, and light into bodies, is very conformable to the course of Nature, which seems delighted with transmutations.
Let us truly be a temple-attending and temple-loving people...We should not go only for our kindred dead, but also for the personal blessings of temple worship, for the sanctity and the safety that are within those hallowed and consecrated walls. As we attend the temple, we learn more richly and deeply the purpose of life and the significance of the atoning sacrifice of the Lord Jesus Christ. Let us make the temple, together with temple worship and temple covenants and temple marriage, our ultimate earthly goal and the supreme mortal experience.
A priest is a man vowed, trained, and consecrated, a man belonging to a special corps, and necessarily with an intense esprit de corps. He has given up his life to his temple and his god. This is a very excellent thing for the internal vigour of his own priesthood, his own temple. He lives and dies for the honour of his particular god. But in the next town or village is another temple with another god. It is his constant preoccupation to keep his people from that god. Religious cults and priesthoods are sectarian by nature; they will convert, they will overcome, but they will never coalesce.
Children with heaven in their eyes and an air of mystery about them, meditative and quiet, friends of God, friends of all, loved and loving and asking very little from the outer world, because they have more than enough within. They are classed as the dreamers, but they are really seers. They do not ask much and they do not need much beyond a reverent guardianship and to be let alone and allowed to grow; they will find this way for they are 'taught of God.
Development of outlook naturally begins with a respect for God... Reverence to God and reverence for one's neighbor and reverence for oneself as a servant of God.
You know so many documentaries now are very carefully scripted before you start, and then people are sort of put in chairs which are beautifully lit, and they tell their stories and you do that with another 10 people and you then construct a story from what they say. You do a sort of paper thing, and then you put some images in-between, and that's your film. And that's so not what I think is a good documentary. It can be so much more than that, it should be much more of an adventure and much more uncertain... like real things are.
Nature best teaches how to pray, and how to reverence all the gifts the Almighty has given us. She is like a vast outspread handkerchief, embroidered with God's eternal name, on which we may dry alike our tears of sorrow and of joy; she turns weeping into ecstasy, and fills our hearts with speechless, quiet reverence and resignation.
Go not to the temple to put flowers upon the feet of God, first fill your own house with the fragrance of love. Go not to the temple to light candles before the altar of God, first remove the darkness of sin from your heart. Go not to the temple to bow down your head in prayer, first learn to bow in humility before your fellow men. Go not to the temple to pray on bended knees, first bend down to lift someone who is down trodden. Go not to the temple to ask for forgiveness for your sins, first forgive from your heart those who have sinned against you.
There is one Quality, which has somewhat so heavenly in it; that by so much the more we are possess'd of it, by so much the more we draw nearer to the Great Author of Nature.
If any man defile the temple of God, him shall God destroy, for the temple of God is holy, which temple ye are.
As to the so-called Hindu idolatry - first go and learn the forms they are going through, and where it is that the worshippers are really worshipping, whether in the temple, in the image, or in the temple of their own bodies. First know for certain what they are doing - which more than ninety per cent of the revilers are thoroughly ignorant of - and then it will explain itself in the light of the Vedantic philosophy.
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