A Quote by Seneca the Younger

It is a world of mischief that may be done by a single example of avarice or luxury. One voluptuous palate makes many more. — © Seneca the Younger
It is a world of mischief that may be done by a single example of avarice or luxury. One voluptuous palate makes many more.
Poverty wants some, luxury many, and avarice all things.
There are three types of palate. There's the palate that can't taste anything, there's the normal palate, and there's the Super Palate. I don't think I've got a Super Palate, but it's pretty good.
Societies need rules that make no sense for individuals. For example, it makes no difference whether a single car drives on the left or on the right. But it makes all the difference when there are many cars!
Labeling people single parents, for example, when they may in fact be co-parenting - either with an unmarried other parent in the home or with an ex-spouse in a joint custody situation - stigmatizes their children as the products of 'single parenthood' and makes the uncounted parent invisible to society.
It is the child of avarice, the brother of iniquity, and the father of mischief.
He who seeks to regulate everything by law is more likely to arouse vices than to reform them. It is best to grant what cannot be abolished, even though it be in itself harmful. How many evils spring from luxury, envy, avarice, drunkenness and the like, yet these are tolerated because they cannot be prevented by legal enactments.
Yet have I ever heard it said that spies and tale-bearers have done more mischief in this world than poisoned bowl or the assassin's dagger.
Luxury is obviously the direction that interests me the most, but there is a lot of confusion between luxury and exhibitionism. For me, the concept of luxury is more traditional, more exclusive, more sophisticated than luxury for the masses.
Poverty wants some things, Luxury many things, Avarice all things
My views have changed as much as the world, and more precisely, the world of art. You have to remember that all my criticisms of the institution were done directly from the world I was in and my analysis of it. Many things that I said about the omnipotence of the museums, for example, are today almost obsolete. In fact, the museum and the institution drastically lost their power by the pure fact that they disseminated by thousands around the world.
One single act done with aridity of spirit is worth more than many done with feelings of devotion.
Gaming is a vice the more dangerous as it is deceitful; and, contrary to every other species of luxury, flatters its votaries with the hopes of increasing their wealth; so that avarice itself is so far from securing us against its temptations that it often betrays the more thoughtless and giddy part of mankind into them.
Greater mischief happens often from folly, meanness, and vanity than from the greater sins of avarice and ambition.
It is easy to understand why the rabble dislike cats. A cat is beautiful; it suggests ideas of luxury, cleanliness, voluptuous pleasures.
Much mischief is done in the world with very little interest or design.
Being an agnostic means all things are possible, even God, even the Holy Trinity. This world is so strange that anything may happen, or may not happen. Being an agnostic makes me live in a larger, a more fantastic kind of world, almost uncanny. It makes me more tolerant.
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