A Quote by Seneca the Younger

Precepts are the rules by which we ought to square our lives. When they are contracted into sentences, they strike the affections; whereas admonition is only blowing of the coal.
Every one of our passions and affections hath its natural stint and bound, which may easily be exceeded; whereas our enjoyments can possibly be but in a determinate measure and degree.
There is no patent recipe for getting good citizenship. You get it by applying the old, old rules of decent conduct, the rules in accordance with which decent men have had to shape their lives from the beginning .. fundamental precepts, put forth in the Bible and embodied consciously or unconsciously in the code of morals of every great and successful nation from antiquity to modern times.
He that lays down precepts for the governing of our lives, and moderating our passions, obliges humanity not only in the present, but in all future generations.
Short isolated sentences were the mode in which ancient Wisdom delighted to convey its precepts, for the regulation of life and manners.
Playing by the rules, one does the best he can, irrespective of the social consequences. Whereas in making the rules, people ought to be concerned with the social consequences and not with their personal interests.
I'm the only candidate which has a policy about how to bring economic opportunity - using clean, renewable energy as the key - into coal country, because we're going to put a lot of coal miners and coal companies out of business.
We live inside too much. We live inside and we have square thoughts and square ideas because we live in square houses. Our lives are colored by our environments. Our attention fields are colored by it.
The Chinese leadership hoped that the world would soon forget the Tiananmen Square massacre. Our job in Congress is to ensure that we never forget those who lost their lives in Tiananmen Square that day or the pro-democracy cause for which they fought.
If we could sufficiently understand the order of the universe, we should find that it exceeds all the desires of the wisest men, and that it is impossible to make it better than it is, not only as a whole and in general but also for ourselves in particular, if we are attached, as we ought to be, to the Author of all, not only as to the architect and efficient cause of our being, but as to our master and to the final cause, which ought to be the whole aim of our will, and which can alone make our happiness.
The relevant questions now are: How do we move beyond coal? How do we bring new jobs to the coal fields and retrain coal miners for other work? How do we inspire entrepreneurialism and self-reliance in people whose lives have been dependent on the paternalistic coal industry?
Genius is supposed to be a power of producing excellences which are put of the reach of the rules of art: a power which no precepts can teach, and which no industry can acquire.
For some reason, on that sparkling afternoon last week, I actually saw the coal that was passing by and it set me to thinking how important coal was to our everyday lives when I was a little boy.
The moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws . . . The religion which has introduced civil liberty is the religion of Christ and his Apostles . . . This is genuine Christianity and to this we owe our free constitutions of government.
I have the most ill-regulated memory. It does those things which it ought not to do and leaves undone the things it ought to have done. But it has not yet gone on strike altogether.
Our learning ought to be our lives' amendment, and the fruits of our private study ought to appear in our public behavior.
Our learning ought to be our lives' amendment, and the fruits of our private study ought to appear in our public behavior.
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