A Quote by Seneca the Younger

He who repents of having sinned is almost innocent. — © Seneca the Younger
He who repents of having sinned is almost innocent.
It is never too late to turn from the errors of our ways: He who repents of his sins is almost innocent.
I have sinned in that I have betrayed the innocent blood
He who has never sinned is less reliable than he who has only sinned once.
One never repents of having spoken too little but often of having spoken too much.
There is only one justification for having sinned, and that is to be glad of it.
Nor can the Apostle mean that Eve only sinned; or that she only was Deceived, for if Adam sinned willfully and knowingly, he became the greater Transgressor.
If thou hast sinned, lie not down without repentance; for the want of repentance, after one has sinned, makes the heart yet harder and harder.
God suffers not the pain of repentance, nor is He deceived in any matter, so that He would wish to correct that wherein He has erred. But as when a man repents of anything, he wishes to change what he has done; thus where you hear that God repents, look for an actual change. God does it differently from you, although He calls it by the name of repentance; for thou dost it, because you had erred; while He does it, because He avenges, or frees.
Court games aren't fair. They don't judge men by their worth, and they aren't about what's just. Guilty men can hold power their whole lives and be wept for when they pass. Innocent men can be spent like coins because it's convenient. You don't have to have sinned for them to ruin you. If your destruction is useful to them, you'll be destroyed.
An evil deed is better left undone, for a man repents of it afterwards; a good deed is better done, for having done it, one does not repent.
You can rake the muck this way, rake the muck that way-- it will always be muck. Have I sinned or have I not sinned? In the time I am brooding over it, I could be stringing pearls for the delight of Heaven
Envy, my children, follows pride; whoever is envious is proud. See, envy comes to us from Hell; the devils having sinned through pride, sinned also through envy, envying our glory, our happiness. Why do we envy the happiness and the goods of others? Because we are proud; we should like to be the sole possessors of talents, riches, of the esteem and love of all the world! We hate our equals, because they are our equals; our inferiors, from the fear that they may equal us; our superiors, because they are above us.
He who is penitent is almost innocent.
Why were we driven out of Paradise? Why did we fall into this gnawing disease of unappeasable dissatisfaction? Not because we sinned. Ah, no. All the animals in Paradise enjoyed the sensual passion of coition. Not because we sinned. But because we got sex into our head.
Innocence is something to be appreciated, to be understood, to be enjoyed. Like you see animals, they're innocent; you see children, they're innocent; flowers, they're innocent. Divert your attention to all these things.
The law of the pleasure in having done anything for another is, that the one almost immediately forgets having given, and the other remembers eternally having received.
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