A Quote by Seneca the Younger
He who forbids not sin when he may, commands it
Related Quotes
Anxiety is the greatest evil that can befall a soul, except sin. God commands you to pray, but He forbids you to worry.
God commands you to pray, but forbids you to worry.
Law is the highest reason implanted in Nature, which commands what ought to be done and forbids the opposite.
Slavery is not penal in character and planned by that law which commands the preservation of the natural order and forbids disturbance.
Christ commands you to take up His cross and follow Him, not that He may humble you, or lay some penance upon you, but that you may surrender the low self-will and the feeble pride of your sin, and ascend into the sublime patience of heavenly charity.
Regarding mutual tolerance: It is negative in one sense, but positive in another. It absolutely forbids us to be forward in pronouncing on the meaninglessness of forms of existence other than our own; and it commands us to tolerate, respect, and indulge those whom we see harmlessly interested and happy in their own ways, however unintelligible these may be to us. Hands off.
We are told that Sin consists in acting contrary to God's commands, but we are also told that God is omnipotent. If He is, nothing contrary to His will can occur; therefore when the sinner disobeys His commands, He must have intended this to happen.
Any action coming out of unconsciousness is sin. The action may look virtuous, but it cannot be. You may create a beautiful facade, a character, a certain virtuousness; you may speak the truth, you may avoid lies; you may try to be moral, and so on and so forth. But if all this is coming from unconsciousness, it is all sin.
Whoever commands the sea, commands the trade; whosoever commands the trade of the world commands the riches of the world, and consequently the world itself.
The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
We may not commit a lesser Sin under pretence to avoid a greater, but we may, nay we ought to endure the greatest Pain and Grief rather than commit the least Sin.
The mind commands the body, and it obeys forthwith; the mind commands itself, and is resisted. The mind commands the hand to be moved, and such readiness is there that the command is scarce to be distinguished from the obedience. Yet the mind is mind, and the hand is body. The mind commands the mind to will, and yet, though it be itself, it obeyeth not. Whence this monstrous thing? and why is it?
Ceremony forbids us to express by words things that are lawful and natural, and we obey it; reason forbids us to do things unlawful and ill, and nobody obeys it.
Our intentions may be very good, but, because the intelligence is limited, the action may turn out to be a mistake - a mistake, but not necessarily a sin, for sin comes out of a wrong intention.
Heaven forbids that man should know
What change tomorrow's fate may bring.
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