A Quote by Seneca the Younger
Conversation has a kind of charm about it, an insuating and insidious something that elicits secrets from us just like love or liquor.
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We were watching the first series recently, and it has a charm, a kind of amateur charm. At that point we didn't involve ourselves technically at all - we just messed about and told our jokes - and it looks a bit like that.
I love catching a snapshot of something that is just about to happen. Or maybe something that just happened, you know. But I like especially that just-before kind of feeling.
Some people tell you, 'I'm your good luck charm - I've been to eight races in my life and you've won six of them' or something like that. So it's kind of like, 'Well, you need to come to more then!' Other times, fans just want to talk about previous times they've met you.
I talk about things I'm passionate about. I talk about the wrestling business, because I love wrestling. I just love it. If I can just have good conversation with a guy who was a bada** wrestler, we're talking about something that's very near and dear to our heart.
The kind of love that God has for us, I think, is of an infinite longing for union, and the kind of love that God wants us to have for him, I think, is of this also endless longing. Now in eros we lose ourselves. I think erotic love transforms us, but it does so only momentarily. It has to be embedded in something much longer, a much bigger narrative called marriage or durable relationship or something like that.
Americans like the British kind of quirkiness and the strange accent. They find it kind of cute or something, with a certain charm.
None of us lie or guard our secrets when we sing, and India is a nation of singers whose first love is the kind of song we turn to when crying just isn't enough.
People love having a home. People love going to their house and sleeping in their bedroom and having a conversation around the dinner table. You don't particularly think of that conversation as a private conversation; you just think of it as something that happened in your home.
If we can stay awake when our lives are changing, secrets will be revealed to us-secrets about ourselves, about the nature of life, and about the eternal source of happiness and peace that is always available, always renewable, already within us.
I love seeing the videos of people who go and talk to these neo-Nazis because they're like, 'I'm just here to have a conversation and understand.' Having a conversation about it and talking about your emotions without judgement. You have to be able to be completely open, because they're not going to be, but you could turn a new leaf in their life.
If I have my opinion about something, you have your opinion about something, we don't have to fight over it. And we can have a conversation. We can also disagree without being disagreeable, and we can just disagree, which is fine. It doesn't mean that I don't like you, or you don't like me. We just disagree.
I think that 'Little Angels' provides the gateway into that conversation about faith and about the Lord and about God's love for us. Remembering that the angels are just the messengers and the message is the message of love.
Many of us will be obsessed with one or another kind of secret or revelation, be it gossip about friends or ourselves, a fantasy about spies, or a worry about the most personal information now stored in data banks. But few of us think about secrets in general, or about the moral rights and wrongs of hiding or exposing them.
It was always so hot, and everyone was so polite, and everything was all surface but underneath it was like a bomb waiting to go off. I always felt that way about the South, that beneath the smiles and southern hospitality and politeness were a lot of guns and liquor and secrets.
I would say that the powerful, revolutionary thing about Jesus' message is that he says, 'What do you do with the people that aren't like you? What do you do with the Other? What do you do with the person that's hardest to love?' . . . That's the measure of a good religion, is - you can love the people who are just like you; that's kind of easy. So what Jesus does is takes the question and talks about fruit. He's interested in what you actually produce. And that's a different discussion. How do we love the people in the world that are least like us?
That's the one thing that I love about Twitter. There's no rule that says it's a discussion. So I love when I tweet something and somebody wants to have a conversation with me. I'm like, "Oh no, I don't use Twitter for conversations. I just say what I want to say so you can ask me a question but I'm not answering it."
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