A Quote by Seneca the Younger
It should be our care not so much to live a long life as a satisfactory one.
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Old men should have more care to end life well than to live long.
Our goal should be that we're going to live life to the fullest, pursuing our passions and dreams, and when it comes our time to go, we will have used as much of our potential as possible.
Our environment, the world in which we live and work, is a mirror of our attitude and expectations. If we feel that our environment could stand some improvement, we can bring about that change for the better by improving our attitude. The world plays no favorites. It's impersonal. It doesn't care who succeeds and who fails. Nor does it care if we change. Our attitude toward life doesn't affect the world and the people in it nearly as much as it affects us.
As long as many of our people still live in utter poverty, as long as children still live under plastic covers, as long as many of our people are still without jobs, no South African should rest and wallow in the joy of freedom.
We should be on the forefront on this focus on justice, and do all we can to care about our community, to care about our society, and to make our communities a much better place.
Life is not given to us that we might live idly without work. No, our life is a struggle and a journey. Goof should struggle with evil; truth should struggle with falsehood; freedom should struggle with slavery; love should struggle with hatred. Life is movement, a walk along the way of life to the fulfillment of those ideas which illuminate us, both in our intellect and in our hearts, with divine light.
Words are not as satisfactory as we should like them to be, but, like our neighbours, we have got to live with them and must make the best and not the worst of them.
We must take care to live not merely a long life, but a full one; for living a long life requires only good fortune, but living a full life requires character. Long is the life that is fully lived; it is fulfilled only when the mind supplies its own good qualities and empowers itself from within.
I do not accept any absolute formulas for living. No preconceived code can see ahead to everything that can happen in a man's life. As we live, we grow and our beliefs change. They must change. So I think we should live with this constant discovery. We should be open to this adventure in heightened awareness of living. We should stake our whole existence on our willingness to explore and experience.
I consider morals and aesthetics one and the same, for they cover only one impulse, one drive inherent in our consciousness - to bring our life and all our actions into a satisfactory relationship with the events of the world as our consciousness wants it to be, in harmony with our life and according to the laws of consciousness itself.
If you want to live in Tennessee, God bless you, I wish for you a long life and starry evenings. But that is not where I want to live my life. I want to live my life in Carthage, in Athens. I want to live my life in Rome. I want to live my life in the center of the world. I want to live my life in Los Angeles.
We are living now.
We shall not live long.
No one should tell us we shall live again.
This is our little while.
This is our chance.
The most important thing is to live a fabulous life. As long as it's fabulous I don't care how long it is.
The most popular health care plan in the country is Medicare. It delivers the best care at the lowest cost - it's better than any other part of our health care system. But most people can only get it when they're over 65. I don't think you should have to wait that long.
If you're an atheist, you know, you believe, this is the only life you're going to get. It's a precious life. It's a beautiful life. Its something we should live to the full, to the end of our days. Where if you're religious and you believe in another life somehow, that means you don't live this life to the full because you think you're going to get another one. That's an awfully negative way to live a life. Being a atheist frees you up to live this life properly, happily and fully
The American grips himself, at the very sources of his consciousness, in a grip of care: and then, to so much of the rest of life, is indifferent. Whereas, the European hasn't got so much care in him, so he cares much more for life and living.
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