A Quote by Seneca the Younger

Death falls heavily on that man who, known too well to others, dies in ignorance of himself. — © Seneca the Younger
Death falls heavily on that man who, known too well to others, dies in ignorance of himself.
On him does death lie heavily, who, but too well known to all, dies to himself unknown.
Every time a man dies, a child dies too, and an adolescent and a young man as well; everyone weeps for the one who was dear to him.
I believe that the unity of man as opposed to other living things derives from the fact that man is the conscious life of himself. Man is conscious of himself, of his future, which is death, of his smallness, of his impotence; he is aware of others as others; man is in nature, subject to its laws even if he transcends it with his thought.
It is a sad fate for a man to die too well known to everybody else, and still unknown to himself.
Humility collects the soul into a single point by the power of silence. A truly humble man has no desire to be known or admired by others, but wishes to plunge from himself into himself, to become nothing, as if he had never been born. When he is completely hidden to himself in himself, he is completely with God
As the malicious disposition of mankind is too well known, and the cruel pleasure which they take in destroying the reputation of others, the use we are to make of this knowledge is, to afford no handle for reproach; for bad as the world is, it seldom falls on anyone who hath not given some slight cause for censure.
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.
When an unbaked pot is broken, the potter can use the mud to make a new one; but when a baked one is broken, he cannot do the same any longer. So when a person dies in a state of ignorance, he is born again; but when he becomes well baked in the fire of true knowledge and dies a perfect man, he is not born again.
Imagine a man who stands before a mirror; a stone strikes it, and it falls to ruin all in an instant. And the man learns that he is himself, and not the mirrored man he had believed himself to be.
In my incoherence I was grateful that for a few moments I had known what it was to suffer-or so I thought. But nothing is less like a thing that that which is closest to it. A man who had been near to death thinks how he knows death. When the day finally comes for him to meet it, he does not recognise it. 'This is not it,' he says, as he dies.
Profound ignorance makes a man dogmatic. The man who knows nothing thinks he is teaching others what he has just learned himself; the man who knows a great deal can't imagine that what he is saying is not common knowledge, and speaks more indifferently.
Persius has justly observed, that knowledge is nothing to him who is not known by others to possess it: to the scholar himself it is nothing with respect either to honour or advantage, for the world cannot reward those qualities which are concealed from it; with respect to others it is nothing, because it affords no help to ignorance or errour.
Everybody is afraid of death for the simple reason that we have not tasted of life yet. The man who knows what life is, is never afraid of death; he welcomes death. Whenever death comes he hugs death, he embraces death, he welcomes death, he receives death as a guest. To the man who has not known what life is, death is an enemy; and to the man who knows what life is, death is the ultimate crescendo of life.
The common experience is, that the man fits himself as well as he can to the customary details of that work or trade he falls into, and tends it as a dog turns a spit. Then he is part of the machine he moves; the man is lost.
Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That's when I will be truly dead - when I exist in no one's memory. I thought a lot about how someone very old is the last living individual to have known some person or cluster of people. When that person dies, the whole cluster dies,too, vanishes from the living memory. I wonder who that person will be for me. Whose death will make me truly dead?
He who lives only unto himself withers and dies, while he who forgets himself in the service of others grows and blossoms.
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