A Quote by Seneca the Younger
That which Fortune has not given, she cannot take away.
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The value of a man is in his intrinsic qualities: in that of which power cannot strip him and which adverse fortune cannot take away. That for which he is indebted to circumstances is mere trapping and tinsel.
I praise her (Fortune) while she lasts; if she shakes her quick wings, I resign what she has given, and take refuge in my own virtue, and seek honest undowered Poverty.
We cannot separate ourselves from those whom we call the 'lower' animals. They are lower in the scale of evolution, but they, like us, are members of the One Family. We must not take away the life of any creature. Indeed, we must never take away that which we cannot give. And as we cannot restore a dead creature to life, we have no right to take away its' life.
When the philosophers despised riches, it was because they had a mind to vindicate their own merit, and take revenge upon the injustice of fortune by vilifying those enjoyments which she had not given them.
However great the advantages given us by nature, it is not she alone, but fortune with her, which makes heroes.
If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.
A first-generation fortune is the most likely to be given away, but once a fortune is inherited it's less likely that a very high percentage will go back to society.
You cannot take away freedom to protect it, you cannot destroy the free market to save it, and you cannot uphold freedom of speech by silencing those with whom you disagree. To take rights away to defend them or to spend your way out of debt defies common sense.
All you can take with you is that which you've given away.
Take away material prosperity; take away emotional highs; take away miracles and healing; take away fellowship with other believers; take away church; take away all opportunity for service; take away assurance of salvation; take away the peace and joy of the Holy Spirit... Yes! Take it all, all, far, far away. And what is left? Tragically, for many believers there would be nothing left. For does our faith really go that deep? Or do we, in the final analysis, have a cross-less Christianity?
Now conquering Rome doth conquered Rome inter, And she the vanquished is, and vanquisher. To show us where she stood there rests alone Tiber; and that too hastens to be gone. Learn, hence what fortune can. Towns glide away; And rivers, which are still in motion, stay.
Fortune has something of the nature of a woman. If she is too intensely wooed, she commonly goes the further away.
Outward objects cannot take hold of the soul, nor force their passage into her, nor set any of her wheels going. No, the impression comes from herself, and it is her own motions which affect her. As for the contingencies of fortune, they are either great or little, according to the opinion she has of her own strength.
Take away someone’s fear, or low intelligence, or dishonesty . . . and you take away their compassion. Take away someone’s aggression and you take away their motivation, or their ability to assert themselves. Take away their selfishness and you take away their sense of self-preservation.
I assert once again as a truth to which history as a whole bears witness that men may second their fortune, but cannot oppose it; that they may weave its warp, but cannot break it. Yet they should never give up, because there is always hope, though they know not the end and more towards it along roads which cross one another and as yet are unexplored; and since there is hope, they should not despair, no matter what fortune brings or in what travail they find themselves.
The things that are ours cannot be given away, or taken away, or lost. We break our hearts, all of us, trying to keep things that do not belong to us — and to which we have no right.
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