A Quote by Seneca the Younger

Prudence will punish to prevent crime, not to avenge it. — © Seneca the Younger
Prudence will punish to prevent crime, not to avenge it.
The great principle of Justice: prevent crime rather than punish it. All that is needed to execute a guilty man is a firing squad or a hangman. To prevent there being guilty men requires great astuteness.
To punish a man because he has committed a crime, or because he is believed, though unjustly, to have committed a crime, is not persecution. To punish a man, because we infer from the nature of some doctrine which he holds, or from the conduct of other persons who hold the same doctrines with him, that he will commit a crime, is persecution, and is, in every case, foolish and wicked.
When will our consciences grow so tender that we will act to prevent human misery rather than avenge it?
A crime which is the crime of many none avenge.
The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
The police, at their best, do three things; they prevent crime, they respond to crime, and they solve crime. In all three of those buckets, they need the trust of the community to do it, so I believe that if we restore the trust that we will change the way police are experiencing communities and ways that will preserve life and make everyone safer.
There is no right to punish. There is only the power to punish,' she wrote. 'A man is punished for his crime because the State is stronger than he; the great crime of War is not punished because beyond the individual there is mankind, and beyond mankind there is nothing at all.
The step between prudence and paranoia is short and steep. Prudence wears a seat belt. Paranoia avoids cars. Prudence washes with soap. Paranoia avoids human contact. Prudence saves for old age. Paranoia hoards even trash. Prudence prepares and plans, paranoia panics. Prudence calculates the risk and takes the plunge. Paranoia never enters the water.
The purpose is to help, to prevent, to correct, to improve, rather than to punish. Criticism is not meant to punish, but rather to correct something that is preventing better results. The only goal is improvement.
Our emotions may cry for vengeance in the wake of a horrible crime, but we know that killing the criminal will not undo the crime, will not prevent similar crimes by others, does not benefit the victim, destroys human life and brutalizes society. If we are to still violence, we must cherish life. Executions cheapen life.
What to do about these increases in crime? Plenty of laws already exist to punish violent criminals, and research questions the level of correlation between longer sentences and lower crime rates.
Crimes were committed to punish crimes, and crimes were committed to prevent crimes. The world has been filled with prisons and dungeons, with chains and whips, with crosses and gibbets, with thumbscrews and racks, with hangmen and heads-men — and yet these frightful means and instrumentalities have committed far more crimes than they have prevented.... Ignorance, filth, and poverty are the missionaries of crime. As long as dishonorable success outranks honest effort — as long as society bows and cringes before the great thieves, there will be little ones enough to fill the jails.
Murder is a horror, but an often necessary horror, never criminal, which it is essential to tolerate in a republican State. Is it or is it not a crime? If it is not, why make laws for its punishment? And if it is, by what barbarous logic do you, to punish it, duplicate it by another crime?
It is a duty not only to punish, but to prevent all manner of evil.
It is better to prevent crimes than to punish them.
The idea that the sole aim of punishment is to prevent crime is obviously grounded upon the theory that crime can be prevented, which is almost as dubious as the notion that poverty can be prevented.
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