A Quote by Serena Williams
We're in different categories. She [Venus Williams] does sports, I do more of the fashion side.
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It's remarkable she [Venus Williams] plays at all, given her Sjögren's syndrome [an autoimmune disorder that can cause joint pain]. She's back, winning tournaments. She didn't allow society to tell her, "You have this disease; you can't do that anymore." I look at her, like, "She's not playing at 100 percent. You are. You don't have excuses." Knowing what she went through helped me try to be a more positive person.
The Middle Eastern woman is sophisticated; she is modern. She knows fashion more than anyone else, and she is really sexy, and she does know how to live fashion, and I think we can all learn from each other.
We decided that sports, lifestyle and fashion were three elements that could be mixed together to a very unique formula. That's what we did: make Puma a very sports-fashion brand when, at the times, everybody talked about sports and sports performance and functionality. We said, 'Well, it's about more.'
My next project is 'Venus Vs,' which is a documentary that follows tennis star Venus Williams and her effort to get equal-award pay for women at Wimbledon. Most people don't realize that Venus fought for years to make sure women and men winners of that tennis championship received the same amount in award money.
Venus Williams is a multi-millionaire not in spite of the fact that she is a woman, but precisely because she's a woman. She receives much higher pay than an equally skilled man. Isn't that precisely the opposite of what is meant by pay equity?
My victory against Venus was the most special. She's is a multi grand slam champion; her sister is Serena Williams. I was like, 'What is going on?' I broke her five times in a row. She is one of the best servers in the game.
I hate my muscles. I'm not Venus Williams. I'm not Serena Williams, I don't want to look like they look.
There are a bunch of different ways to look at the fashion industry. Is it shallow to work in fashion? Yes, it can be. But does fashion transform a woman who might feel like nothing and unimportant to glamorous and gorgeous? Yes, it does. Does it employ a huge sector of America? Yes, it does.
Venus herself, if she were bold, would not be Venus.
I hate categories. Hank Williams is a great artist, period. Bob Dylan is a great artist, so is Marty Robbins. They just classify these people and put them in categories so they can sell the thing easier.
A lifetime with Venus Williams will not be enough.
I want to be like Robin Williams, really. It's all the different characters he does, all the different voices.
Christianity asserts that God made himself human. Those are two different categories - two different levels of worthiness. God is one category, and human is another. That's a downgrade. After that jump, there are no more categories - no more downgrades. There are no human levels of worthiness. There is no hierarchy in God's eyes.
Venus [Williams] has an amazing line; I love her collection. I'm always at her office. She has an interior design company and her EleVen company. They have a wonderful office space and I'm always there for the interior part and get to see what she's doing with EleVen.
Will I have to explain to my daughter that her brother is gonna make more money doing the exact same job because he's a man? If they both played sports since they were three years old, they both worked just as hard, but because he's a boy, they're gonna give him more money? Like, how am I gonna explain that to her? In tennis we've had great pioneers that paved the way - including Venus [Williams], who fought so hard for Wimbledon to pay women the same prize money they pay men, and Billie Jean King, who is one of the main reasons Title IX exists.
[T]he more radical the person is, the more fully he or she enters into reality so that, knowing it better, he or she can transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into a dialogue with them. This person does not consider himself or herself the proprietor of history or of all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.
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