A Quote by Sergei Lavrov
We can only talk to those who opt for the sovereign, territorially integral, secular, multiethnic and multi-confessional Syria.
Related Quotes
We are not wedded to anyone in Syria. We are not concerned with any personality. We are concerned with keeping Syria in one piece, territorially integral, sovereign, independent and secular, where the rights of all groups, ethnic and others, are fully respected.
Syria is a multi-confessional state: in addition to Sunni and Shia Muslims, there are Alawites, Orthodox and other Christian confessions, Druzes, and Kurds.
The goal of our actions is and will remain a sovereign and territorially intact Ukraine that can decide its own future.
People talk about [Bashar] Assad running Syria. He doesn't control his own country. He's down to about 20, 25 percent of the country. What is this fiction that he is somehow the only person who can save Syria? There's - with Assad there, there is no Syria. So that's what the Iranians and the Russians need to really begin to focus in on.
As a reader I don't distinguish between confessional and non-confessional work. After all, how do we even know that certain "I" poems are confessional? It's a tricky business, this correlating of the speaker and the poet.
One of the problems with a lot of "confessional" writing is that it starts and stops with the confessional and doesn't really tie the "I" into a "we" at all. I'm still surprised at how mad critics get at that kind of confessional writing.
I hate the confessional. I love leaving the confessional. I hate going to the confessional. I would be a mess without it.
But for us, in Syria, we have principles. We'll do anything to prevent the region from another crazy war. It's not only Syria. Because it will start in Syria.
Information and communications technology unlocks the value of time, allowing and enabling multi-tasking, multi-channels, multi-this and multi-that.
What I think it's important to recognize in today's world is that all of our societies are multiethnic, multi-religious and multicultural. And that is a positive thing. That's a richness, and also strength. But we also have to recognize that, for those societies to be harmonious, there is a lot of the investment that needs to be made in social cohesion and inclusivity. But the important thing to recognize, and particularly Europe, most of the terrorist attacks are not done by people that came from the outside. They are homegrown.
We don't say that we don't have it, we're still secular in Syria, but with the time, this secularism will be eroded.
With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.
I would only give a prize to whoever works for the peace in Syria, first of all by stopping the terrorists from flowing towards Syria, only.
I'm not against religion in the sense that I feel I can't tolerate it, but I think written into the rubric of religion is the certainty of its own truth. And since there are 6,000 religions currently on the face of the earth, they can't all be right. And only the secular spirit can guarantee those freedoms and it's the secular spirit that they contest.
In the fall of 1978, I left the religious, conservative, biracial, slow-paced culture of South Carolina for the secular, liberal, multi-ethnic, intense culture of Princeton University. Like most immigrants, I was looking for a better life in a place I only half understood.
Nobody thinks identically on Syria. But we share the same view with Russia that the future of the personalities in Syria will be determined by the people of Syria and not by people outside Syria.
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