A Quote by Serzh Sargsyan
Armenians, as a people that have survived the Genocide, have a moral duty towards mankind and history in the prevention of genocides. We have done and will continue to do our best to support the persistent implementation of the Genocide Convention. Genocide cannot concern only one people, because it is a crime against humanity.
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Nearly 60 years ago, the international community made a commitment to put an end to the crime of genocide by ratifying the United Nations Convention on the Prevention and Punishment of the Crime of Genocide.
A genocide in Africa has not received the same attention that genocide in Europe or genocide in Turkey or genocide in other part of the world. There is still this kind of basic discrimination against the African people and the African problems.
The term "genocide" is often incorrectly assumed to mean extreme examples of mass murder associated with war, with the death of millions of individuals, as, for instance in Cambodia. Although clearly the Holocaust was the most extreme of all genocides, the bar set by the Nazis is not the bar required to be considered genocide. Most importantly, genocide does not have to be complete to be considered genocide.
We're living in an age of genocide. ...And we do believe that there is not only the genocide of war, and the genocide that took place with the extermination of the Jews, but the whole program....of birth control and abortion is another form of genocide.... [T]hey claim the poor are bringing forth tremendous numbers of children and so the solution is to kill them off.
Like the genocide of the Armenians before it, and the genocide of the Cambodians which followed it ... the lessons of the Holocaust must never be forgotten.
The Armenian Genocide is such a controversial and very sensitive issue because the Turkish and Armenian people disagree about the facts of what actually happened. I know how strongly Armenians feel about the Genocide, and how it's never been recognised. At the same time, I do not hold today's generation of people accountable.
It was commonplace to hear it said, after the Bosnian genocide kicked off in 1992 and the Rwandan genocide erupted in 1994 and the Darfur genocide began in 2003, that the 'international community' had learned nothing since the Holocaust.
I make a difference between genocide and Holocaust. Holocaust was mainly Jewish, that was the only people, to the last Jew, sentenced to die for one reason, for being Jewish, that's all. Genocide is something else. Genocide has been actually codified by the United Nations. It's the intent of killing, the intent of killing people, a community in this culture so forth, but no other people has been really interested.
So let us call genocide, genocide. Let us not minimize the deliberate murder of 1.5 million people. Let us have a moral victory that can shine as a light to all nations.
It wasn't until the Convention on the Prevention and Punishment of the Crime of Genocide was ratified by the United Nations in 1948 that Lemkin's proposed law was given at least the appearance of force and effect.
Holocaust Museum said ISIS has carried out genocide against the Yazidis, but its investigation did not cover Christian persecution. Now there's concern the U.S. State Department might do the same, limiting any genocide pronouncement to Yazidis without mentioning Christians.
The history of America is the history of a genocide that didn't end yet, the genocide of American civilizations.
The AXA and New York Life settlements are important building blocks not only toward seeking financial recovery for the losses resulting from the Armenian Genocide but also in our ultimate goal, which is for Turkey and the US to officially acknowledge the genocide.
For us, genocide was the gas chamber - what happened in Germany. We were not able to realize that with the machete you can create a genocide.
I became interested in genocide, because it happened so many times. It happened to the Armenians and after the Armenians, Hitler took action.
The history of the genocide perpetrated during the Second World War does not belong to the past only. It is a ‘living history’ that concerns us all, regardless of our background, culture, or religion. Other genocides have occurred after the Holocaust, on several continents. How can we draw better lessons from the past?
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