A Quote by Seungsahn
A long time ago, Descartes sad, “I think, therefore I am.” But if you are not thinking, what?
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I read a book in the late 1990s called The Anatomy of Human Destructiveness, by Erich Fromm, and it had a profound impact on me. Fromm takes Descartes' statement, "I think, therefore I am" and changes it to "I effect, therefore I am."
Descartes said, "I think, therefore I am." I say, "I do not think, that is why I exist."
? top up position down The fact that I suspect I'm an asshole means I probably am not, because a real asshole doesn't think he's an asshole, does he? Therefore, by realizing that I'm an asshole, I am in fact negating that very realization, am I not? Descartes's Asshole Axiom: I think I am; therefor I'm not one.
The philosopher Descartes believed he had found the most fundamental truth when he made his famous statement: "I think, therefore I am." He had, in fact, given expression to the most basic error: to equate thinking with Being and identity with thinking. The compulsive thinker, which means almost everyone, lives in a state of apparent separateness, in an insanely complex world of continuous problems and conflict, a world that reflects the ever-increasing fragmentation of the mind.
Descartes says: I think, and I am every moment I am thinking, because I have this inner awareness of myself. And I always thought there was something fishy about that. I don't think there's any privileged self-knowledge. Most of our attention is to things outside us.
Descartes' immortal conclusion cogito ergo sum was recently subjected to destruction testing by a group of graduate researchers at Princeton led by Professors Montjuic and Lauterbrunnen, and now reads, in the Shorter Harvard Orthodoxy:
(a) I think, therefore I am; or
(b) Perhaps I thought, therefore I was; but
(c) These days, I tend to leave that side of things to my wife.
For intellectual authority, the appropriate version of Descartes 's cogito would be today: I am talked about, therefore I am.
I gave up religious thinking a long time ago and am really just an agnostic now.
I was born in 1949 - which seems like a long time ago... Actually, it is a long time ago, when I think about it.
Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, 'I think therefore I am," now raises him to say ... "I think, therefore I am not," (unless he takes thought into consideration only in that humble region where it is confused with action).
CARTESIAN, adj. Relating to Descartes, author of 'Cogito ergo sum' to demonstrate the reality of human existence. The dictum might be improved 'Cogito cogito ergo cogito sum' 'I think that I think, therefore I think that I am' as close an approach.
I'm not sure if I could tell the difference—between just staring into space and thinking. We're usually thinking all the time, aren't we? Not that we live in order to think, but the opposite isn't true either—that we think in order to live. I believe, contrary to Descartes, that we sometimes think in order not to be. Staring into space might unintentionally have the opposite effect.
Yes, I am sad, sad as a circus-lioness, sad as an eagle without wings, sad as a violin with only one string and that one broken, sad as a woman who is growing old. Sad, sad, sad.
I would inquire of reasonable persons whether this principle: Matter is naturally wholly incapable of thought, and this other: I think, therefore I am, are in fact the same in the mind of
Descartes, and in that of St. Augustine, who said the same thing twelve hundred years before.
His statement to himself should have been, 'I possess this now, therefore I am happy', instead of what it so Victorianly was: "I cannot possess this for ever, and therefore am sad."
I am always sad, I think. Perhaps this signifies that I am not sad at all, because sadness is something lower than your normal disposition, and I am always the same thing. Perhaps I am the only person in the world, then, who never becomes sad. Perhaps I am lucky.
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