A Quote by Sextus Empiricus

The skeptic, being a lover of his kind, desires to cure by speech, as best he can, the self-conceit and rashness of the dogmatists. — © Sextus Empiricus
The skeptic, being a lover of his kind, desires to cure by speech, as best he can, the self-conceit and rashness of the dogmatists.
The life of a thinking man will probably be divided into two parts -- the first in which he desires to exterminate modern thinkers, and the second in which he desires to watch them exterminating each other. ... Suppose, for instance, there is an old story and a new skeptic who is skeptical of the story. We have only to wait a little while for a yet newer skeptic who is skeptical of the skeptic. He will probably find the old notion actually a help in his new notion. This process is an abstract truth applying to anything, apart from agreement or disagreement.
There are two kinds of people in the world, the conscious dogmatists and the unconscious dogmatists. I have always found myself that the unconscious dogmatists were by far the most dogmatic.
The curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.
Jesus regularly visualized the success of his efforts ... 'I always do what pleases God.' ... Was this conceit? Or was it enlightened creativity and self-knowledge? ...Jesus was full of self-knowledge and self-love. His 'I am' statements were what he became.
But the conceit of one's self and the conceit of one's hobby are hardly more prolific of eccentricity than the conceit of one's money. Avarice, the most hateful and wolfish of all the hard, cool, callous dispositions of selfishness, has its own peculiar caprices and crotchets. The ingenuities of its meanness defy all the calculations of reason, and reach the miraculous in subtlety.
Self-esteem is different than conceit. Conceit is the weirdest disease in the world. It makes everyone sick except the one who has it.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
It's always easy to get people to condemn threats to free speech when the speech being threatened is speech that they like. It's much more difficult to induce support for free speech rights when the speech being punished is speech they find repellent.
We will not let you choose between being a lover of God and his sovereignty and being a lover of lost people.
Till swollen with cunning, of a self-conceit, His waxen wings did mount above his reach, And, melting, Heavens conspir'd his overthrow.
[Repentance] means unlearning all the self-conceit and self -will that we have been training ourselves into... It means killing part of yourself, under-going a kind of death.
Selfishness is one of the more common faces of pride. 'How everything affects me' is the center of all that matters - self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
Selfishness is one of the more common faces of pride. 'How everything affects me' is the center of all that matters-self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
According to a new survey, 90% of men say their lover is also their best friend. Which is really kind of disturbing when you consider man's best friend is his dog.
The great characteristic of men of active genius is a sublime self-confidence, springing not from self-conceit, but from an intense identification of the man with his object, which lifts him altogether above the fear of danger and death, which gives to his enterprise a character of insanity to the common eye, and which communicates an almost superhuman audacity to his will.
LOVE and LOVER live in Eternity. Other desires are substitutes for that way of being.
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