A Quote by Seyyed Hossein Nasr
In traditional societies, nature was seen as one’s wife, but the modern West turned it into a prostitute.
Related Quotes
In the West, especially after World War II, the government came to be seen as so successful that it could fulfill all the obligations that in less modern societies are fulfilled by the family.
In our traditional culture, people have a very different view towards nature than in Western culture. We consider humans as part of nature. But in the West, they talk about protecting nature. That's a joke because nature doesn't care; it's humans who need to protect themselves.
There's never been a civilization, ever in history, that has embraced homosexuality and turned away from traditional fidelity and traditional marriage, traditional child rearing, and has survived.
It would be flattering to call it a modern Dirty Harry, but I think this film deals more with the loss of his wife than the traditional revenge vigilante films.
I do sort of question the notion that conservatives should try and turn America into a place where people can come from traditional societies and continue to be fully traditional in every sense.
Living through the intersections of cultural diversity has given me an intimate understanding of the dynamics of living between the dimensions of East and West, traditional and modern, and political and spiritual.
A useful analogy is to see traditional societies as relying on instantaneous (or minimally delayed) and constantly replenished solar income, while modern civilization is withdrawing accumulated solar capital at rates that will exhaust it in a tiny fraction of the time that was needed to create it.
In traditional societies, we have a long legacy of men controlling the body and mind of women. Such societies have valorised motherhood and fabricated concepts like chastity. Women have been the victims of these notions for thousands of years.
Paul Davies takes us on a logically and rhetorically compelling modern search for human agency. This outstanding analysis, well informed by naturalistic views of our evolved affective nature, is the kind of philosophical work that is essential for a field to move forward when ever-increasing findings from modern science are inconsistent with traditional philosophical arguments. This book is for all who wish to immerse themselves in the modern search for free will. It is steeped in the rich liqueur of current scientific and philosophical perspectives and delusions.
You can't do traditional work at a modern pace. Traditional work has traditional rhythms. You need calm. You can be busy, but you must remain calm.
The tendency is to think if you are a professional woman, it's because you've turned your back on the traditional side. The tendency is not to recognize that we can excel as professionals without giving up our identity of being mother, wife and homemaker.
Butterfield 8, with its call-girl heroine working her way down the alphabet of men from Amherst to Yale, appeared at a very formative moment in my adolescence and impressed me forever with the persona of the prostitute, whom I continue to revere. The prostitute is not, as feminists claim, the victim of men, but rather their conqueror, an outlaw, who controls the sexual channels between nature and culture.
The thing about frontiers, it allows the individuals who are best, whether they're men or women or minorities or whatever, to step to the top. So in traditional societies, old world societies, in the United Kingdom if you would; if you were born into the right stratus, the right class, you had the ability to succeed.
The 'control of nature' is a phrase conceived in arrogance, . . . when it was supposed that nature exists for the convenience of man . . . . It is our alarming misfortune that so primitive a science has armed itself with the most modern and terrible weapons, and that in turning them against the insects it has also turned them against the earth.
I don't think a prostitute is more moral than a wife, but they are doing the same thing.
We have to find a way to try and reconcile our beliefs - and Islam, like Judaism and Christianity, has traditionally seen homosexuality as a sin - with the reality of life in modern, pluralistic, secular societies in which gay people cannot be wished away or banished from sight.
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