A Quote by Shahbaz Bhatti

But when General Ziaul Haq introduced the strict blasphemy - 295 A, B, C - of Pakistan's penal code, then from 1986 to today there are hundreds cases that are registered under the protection of blasphemy law. And until today, no case against any minorities, and especially Christians, is proved in the higher court. The lower court would order punishment but the higher court would always acquit people. So it proves that this law is being used as a tool of victimization against minorities and innocent people of Pakistan.
First of all, let me give my comments on the blasphemy law. This law was introduced by the military dictator General Ziaul Haq. No one demanded the blasphemy law in Pakistan. But he wanted to give protection to his undemocratic rule, dictatorship, by using religion. So Pakistan came into being in 1947, and from 1947 until 1986 no case against any minorities was registered under the protection of the blasphemy law. Nobody from minorities was killed and no act of violence happened [against them].
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I think the media projected the case of Asia Bibi in a right way. They have given the importance of this case and especially how the blasphemy law is being misused for the victimization [of religious minorities].
A Court of equity can mould interests differently from a Court of law; and can give relief in cases where a Court of law cannot.
Class warfare always sounds good. Taking action against the rich and the powerful and making 'em pay for what they do, it always sounds good. But that's not the job of the Supreme Court. The Supreme Court standing on the side of the American people? The Supreme Court adjudicates the law. The Supreme Court determines the constitutionality of things and other things. The Supreme Court's gotten way out of focus, in my opinion.
It is not the practice, now will I allow subversives to get away by insisting that I’ve got to prove everything against them in a court of law or [produce] evidence that will stand up to the strict rules of evidence of a court of law.
As proof of this statement, consider this question: Have the people ever been known to rise against the Court of Appeals, or mob a Justice of the Peace, in order to get higher wages, free credit, tools of production, favorable tariffs, or government-created jobs? Everyone knows perfectly well that such matters are not within the jurisdiction of the Court of Appeals or a Justice of the Peace. And if government were limited to its proper functions, everyone would soon learn that these matters are not within the jurisdiction of the law itself.
The other reason that I am here today, again from the State Department and from the court record of the court of appeals, is that when I am abroad I speak out against the injustices against the Negro people of this land.
But the Supreme Court does not make sweeping changes in constitutional law by accident, or by its own design. Rather, the Court is limited to deciding the cases that the parties ask the Court to decide.
In the case of Yugoslavia v. NATO, one of the charges was genocide. The U.S. appealed to the court, saying that, by law, the United States is immune to the charge of genocide, self-immunized, and the court accepted that, so the case proceeded against the other NATO powers but not against the United States.
In the case of Yugoslavia v. NATO, one of the charges was genocide. The U.S. appealed to the court, saying that, by law, the United States is immune to the charge of genocide, self-immunized, and the court accepted that, so the case proceeded against the other NATO powers, but not against the United States.
At issue here is a basic law which enables the Supreme Court to quash laws in extreme cases. Up until now, this right of the Supreme Court was not mentioned anywhere, but was just taken. At the same time, we want to enable the Knesset to overrule decisions of the Supreme Court.
Contrary to the myth that the U.K. respects decisions of the Strasbourg court but many other adherent states do not, the convention and Strasbourg court judgements have proved a highly effective tool in protecting and developing human rights in countries with no tradition of the rule of law.
The Supreme Court is about the Constitution. It is about constitutionality. It is about the law. At its bear simplest, it's about the law. It is not about the Democrat Party agenda. Because that's what it's become. The whole judiciary has become that because that's the kind of people they have put on various courts as judges, and every liberal justice on the Supreme Court is a social justice warrior first and a judge of the law second. And if they get one more, then they will have effectively corrupted the Supreme Court.
The irony of the Supreme Court hearing on these cases last week and of the outright hostility that the Court has displayed against religion in recent years is that above the head of the Chief Justice of the Supreme Court is a concrete display of the Ten Commandments.
The real debate is we've had an activist court, and the American people don't want an activist court. And the real fear from those who might oppose Samuel Alito is that he'll bring the court back within a realm where the American people might want us to be with a Supreme Court; one that interprets the law, equal justice under the law, but not advancing without us advancing, the legislative body advancing, ahead of him.
This site uses cookies to ensure you get the best experience. More info...
Got it!