A Quote by Shakti Gawain

If I could identify one core problem about the world, it's that we've been taught to distrust ourselves. — © Shakti Gawain
If I could identify one core problem about the world, it's that we've been taught to distrust ourselves.
I think what all of us have in common is that we've been taught and trained and programmed to focus on fixing and mutilating ourselves. That's a core reason why women do not have power in the world.
We all know or have read about someone who has been burned on social media. We have taught our kids not to post pictures publicly that could impact their future, but we have not yet taught ourselves that texts, messages and social media posts could be used just as maliciously or with as much downside as pictures.
I could characterize nearly any spiritual practice as simply this: identify and quit, identify and quit, identify and quit. Identify the myriad forms of limitation and delusion we place upon ourselves, and muster the courage to quit each one. Little by little, deep inside us, the diamond shines, the eyes open, the dawn rises, we become what we already are.
As you know, the best way to solve a problem is to identify the core belief that causes the problem; then mock that belief until the people who hold it insist that you heard them wrong.
I felt I should have been taught about the landmine problem. It made me suddenly realize certain things about the world and how much I had to learn, like the history of the people.
In a world where distrust of Wall Street has never been higher, we're holding ourselves to a different standard. We also know that if we don't stay really genuine to that, it's very easy for this to sound incredibly disingenuous.
When we grow in spiritual consciousness, we identify with all that is in the world there is no exploitation. It is ourselves we're helping, ourselves we're healing.
The subject of contemporary art should include a political dimension, the distrust contemporary art has towards the existing order. One manifestation of this distrust is the mechanical dichotomization between art's form and its political content; the other is the institutionalizing tendency of anti-institutionalization. We almost never resist ourselves - the part of ourselves that has been institutionalized. We have occupied the word "resistance" and have become its owner, while "resistance" has become our servant. Thus, we own "resistance" and occupy it as a position of power.
The reason we do not let our friends see the very bottom of our hearts is not so much distrust of them as distrust of ourselves.
What modeling taught me at a young age was how to say "no," which is something girls - we're not always good at saying "no." We want to be nice, and then we forget to look out for ourselves. There have been moments when I was on a modeling job, and it was the most fantastic thing in the world. And there have been moments where I've realized, "Okay, I'm ten years old, and I've spent the past six hours outside in the rain." It taught me how to be specific about what kinds of projects I wanted to do, and what kind of work I wanted to do.
The philosophy of fasting calls upon us to know ourselves, to master ourselves, and to discipline ourselves the better to free ourselves. To fast is to identify our dependencies, and free ourselves from them.
If there was no Bill Bowerman, there would have been no me. He had about as much of an impact on my life as any one person could have. He taught me about competition and ingrained it in me. He taught me not to praise ordinary performances.
My mother and my father taught me to look at the actual problem, not the face of it, not the veneer of it. So for me, I was never - I was impressed that it - racially, I was impressed, right, but now in America it's about economics, and it's been about economics, and honestly, everything's been about economics since I don't want to say the beginning of time, but it's been about economics for a long while.
As soon as we identify ourselves with the work we do, we feel miserable; but if we do not identify ourselves with it, we do not feel that misery.
Distrust that man who tells you to distrust. He takes the measure of his own small soul, and thinks the world no larger.
The problem I have with schools is, people are taught, 'This is how you do this.' They're not taught about why you do this.
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