A Quote by Shane Claiborne
Christianity can be built around isolating ourselves from evildoers and sinners, creating a community of religious piety and moral purity. That’s the Christianity I grew up with. Christianity can also be built around joining with the broken sinners and evildoers of our world crying out to God, groaning for grace. That’s the Christianity I have fallen in love with.
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There is a reason Christianity is violently opposed in our world while other religions and philosophies are tolerated... Biblical Christianity evokes violent responses from some people, because only in Christianity is there an absolute right and wrong. People hate the Bible and Christianity because of the law of God.
We are settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves.
The Christian cannot be satisfied so long as any human activity is either opposed to Christianity or out of connection with Christianity. Christianity must pervade not merely all nations but also all of human thought.
So herein lies the choice for those of us who are Christians. We can either stay within the Christianity we have mastered with the Jesus we have domesticated, or we can leave Christianity as a destination, embrace Christianity as a way of life, and then journey to reality, where God is present and living in every person, every human community, and all creation.
Discipleship means adherence to Christ and, because Christ is the object of that adherence, it must take the form of discipleship. An abstract theology, a doctrinal system, a general religious knowledge of the subject of grace or the forgiveness of sins, render discipleship superfluous, and in fact exclude any idea of discipleship whatsoever, and are essentially inimical to the whole conception of following Christ....Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.
If the so-called 'Christianity' now being practiced in America displays the best that world Christianity has left to offer - no one in his right mind should need any much greater proof that very close at hand is the end of Christianity.
If you take away the Jewish contribution to Christianity, there would be no Christianity. Judaism does not need Christianity to explain its existence; Christianity, however, cannot explain its existence without Judaism.
There are also two Christianities in the world today. There is (1) the Christianity of the New Testament, and there is (2) the Christianity of accommodation to modernism, egalitarianism, niceness, naturalism, pop psychology, secular humanism, relativism, subjectivism, individualism, "Enlightenment" rationalism or postmodern irrationalism. New converts to the first Christianity are constantly amazed and scandalized by finding many of their clergy to be in love with the second and in fear of the first.
If you take Christ out of Christianity, Christianity is dead. If you remove grace out of the gospel, the gospel is gone. If the people do not like the doctrine of grace, give them all the more of it.
The true gospel is radically exclusive. Jesus is not a way; He is the way, and all other ways are no way at all. If Christianity would only move one small step toward a more tolerant ecumenicalism and exchange the definite article the for the indefinite article a, the scandal would be over, and the world and Christianity could become friends. However, whenever this occurs, Christianity ceases to be Christianity, Christ is denied, and the world is without a Savior.
In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don't mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn't gone through. Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.
The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians-when they are somber and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths.
We Protestants automatically assume that the Pharisees are the Catholics. They are the self-righteous people who have made Christianity a form of legalistic religion, thereby destroying the free grace of the Gospel. We Protestants are the tax collectors, knowing that we are sinners and that our lives depend upon God's free grace.
...Christ did not appoint professors, but followers. If Christianity ... is not reduplicated in the life of the person expounding it, then he does not expound Christianity, for Christianity is a message about living and can only be expounded by being realized in men's lives.
The message of biblical Christianity is 'God loves me so that I might make him- his ways, his salvation, his glory, and his greatness- known among all nations.' Now God is the object of our faith, and Christianity centers around him. We are not the end of the gospel; God is'
The sum of the whole matter is this: He who is one in will and heart with God is a Christian. He who loves God is one in will and heart with Him. He who trusts Christ loves God. That is Christianity in its ultimate purpose and result. That is Christianity in its means and working forces. That is Christianity in its starting point and foundation.
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