A Quote by Shane Claiborne
We don't actually have rich and poor together instead we have a family. What does it mean? If you have resources, you hold them with open hands. The mark of the early church was that they began sharing and it said there were no needy persons among them. They ended poverty as they created this new loving community.
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Wealth and poverty are seen for what they are. It begins to be seen that the poor are only they who feel poor, and poverty consists in feeling poor. The rich, as we reckon them, and among them the very rich, in a true scale would be found very indigent and ragged.
That is the power of the Eucharist. At the communion table you have rich and poor together in the early church and they were being challenged.
It is easy to say that there are the rich and the poor, and so something should be done. But in history, there are always the rich and the poor. If the poor were not as poor, we would still call them the poor. I mean, whoever has less can be called the poor. You will always have the 10% that have less and the 10% that have the most.
I had five brothers and sisters. Four of them older, and some of them played instruments, and we would get together and have family recitals and raise money for the church. I belonged to a wonderful church community that encouraged me to sing.
This is how you hold onto your family. You hold them with open hands so they are free to find futures of their own. It's just that simple.
The great question for our time is, how to make sure that the continuing scientific revolution brings benefits to everybody rather than widening the gap between rich and poor. To lift up poor countries, and poor people in rich countries, from poverty, to give them a chance of a decent life, technology is not enough. Technology must be guided and driven by ethics if it is to do more than provide new toys for the rich.
At stake are two different visions of faith, the Church of Caesar, powerful and rich; and the Church of Christ - loving, poor and spiritually rich.
The difference between rich and poor", said Francie, "is that the poor do everything with thier own hands and the rich hire hands to do things.
If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor...I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end.
NC LIVE has the potential to give citizens across North Carolina immediate access to the rich array of information resources housed by the libraries on UNC's 16 campuses. It will allow unprecedented collaboration and sharing of resources among sister UNC institutions, the community colleges, and the state's public libraries.
Every institution places its ultimate weight on preserving its own life. That is why the Church emphasizes loving God over loving one's neighbor.... The push for justice on the other hand might be at the center of the Gospel but it also attacks the balance of power in the society. Since the rich always exploit the poor, to give the poor power, dignity and humanity makes them less pliable, less cooperative.
We were what you would call a poor family, but we were rich in so many things. We did family things together. We always had dessert, even if it was just Jell-O. So, I never knew I was poor.
When we ignore the prostituted child, we actually lend our hand to their abuse. When we ignore the widow and the orphan in their distress, we actually add to their pain. When we ignore the slave who remains captive, it's us who is entrapping them. When we forget the refugee, it's actually us who is displacing them. When we choose not to help the poor and the needy, we actually rob them. Perhaps the only fair thing to say is that when we forsake the lives of others, we actually forsake our own.
When parents put gold into the hands of youth, when they should put a rod under their girdle--when instead of awe they make them past grace, and leave them rich executors of goods, and poor executors of godliness, then it is no marvel that the son being left rich by his father's will, becomes reckless by his own will.
The white poor also suffer deprivation and the humiliation of poverty if not of color. They are chained by the weight of discrimination though its badge of degradation does not mark them. It corrupts their lives, frustrates their opportunities and withers their education. In one sense it is more evil for them because it has confused so many by prejudice that they have supported their own oppressors.
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