A Quote by Shane Claiborne
Look through the prayer books. You'll see lots of dates. You'll see names of Native Americans remembered. This was an open-sourcing project among so many people.
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People are hungry for God. Do you see that? Quite often we look but do not see. We are all passing through this world. We need to open our eyes and see.
Let me tell you who we conservatives are: we love people. When we look out over the United States of America, when we are anywhere, when we see a group of people, such as this or anywhere, we see Americans. We see human beings. We don't see groups. We don't see victims.
Klinsmann should be remembered as a great coach; I don't think a lot of people see it, but as players, we really appreciate what he did for America soccer. He opened American soccer up. He gave it a lot more variety of players. You see German-Americans and Mexican-Americans, and you see the guys that were born in America.
I also know there are timeless waters, endless seas, and lots of people in this world whose names don't matter to anyone but themselves. I look up at the sky and I see you there.
I have four relatively small children, and around fourth grade, they start doing big projects on Native Americas: everything is Native Americans in elementary school. Do you know how many Native American dresses I've sewn, on and on; it's a full yearlong study. And then never again. As journalists, we never even cover Native Americans.
They were creating a program on contemplative prayer called Be Still. They asked me to be a part of this project that was designed to help Americans see the importance of spending time before God in stillness. I knew immediately that God wanted me to be a part of the project.
There were many words that you could not stand to hear and finally only the names of places had dignity. Certain numbers were the same way and certain dates and these with the names of the places were all you could say and have them mean anything. Abstract words such as glory, honor, courage, or hallow were obscene beside the concrete names of villages, the numbers of roads, the names of rivers, the numbers of regiments and the dates.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
We like to look out on the world and see ourselves, so we have many, many novels, memoirs, and short stories in Iraq that are largely about Americans in Iraq, doing what Americans do.
When you start to look at Native American history, you realize that, very far from being a peaceful, morally superior people, Native Americans were not that different from Europeans.
So as through a glass and darkly
The age long strife I see
Where I fought in many guises,
Many names - but always me.
Because of the Civil Rights movement, new doors of opportunity and education swung open for everybody ... Not just for blacks and whites, but also women and Latinos; and Asians and Native Americans; and gay Americans and Americans with a disability. They swung open for you, and they swung open for me. And that's why I'm standing here today-because of those efforts, because of that legacy.
I love the Web, but the basis of my work is going through the physical books. When you go to the library, you see other books around on the shelves that you never knew existed. You can flip through a book and see the whole outline of it.
This common prayer project has taken years of energy, but we see it not as a way to leave our individual churches, but as a movement we hope to see permeate the larger Church.
The one thing about Lumbee people is that there's so many stereotypes about Native Americans, especially reservation Native Americans, and we all tend to get lumped under that umbrella. But the Lumbee are non-reservation. I grew up no different than anybody would in normal American communities.
It can happen that when we are at prayer some brothers come to see us. Then we have to choose either to interrupt our prayer or to sadden our brother by refusing to answer him. But love is greater than prayer. Prayer is one virtue among others, whereas love contains them all.
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