A Quote by Shane Claiborne
When we were starting our community a bunch of older Benedictine nuns said to us, "If you have any questions or want to pick our brains, please do - we've been doing community for about 1,500 years together so we've learned a few things."
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The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
We must delight in each other, make others conditions our own, rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body.
I think the black community is no different from any other community. We need to take responsibility for how we live together. We need to be personally responsible for keeping our streets clean, our schools safe, and our houses peaceful.
The idea of community and helping others has always been a part of who I am. Growing up, my parents always made sure that my siblings and I were doing our part to serve our local community.
My whole life has been about building community, building business in our community, empowering people in our community.
I'm really proud that the LGBT community has gotten behind me because, as I said, I am part of the community, so I do as much as I possibly can for our community and for our rights, so it's nice that everyone is supporting me as well.
Many of the Jews who owned the homes, the apartments in the black community, we considered them bloodsuckers because they took from our community and built their community but didn't offer anything back to our community.
We're hoping that this will also be the key to starting community events in a place where the whole community can come together. We've been working with the town on the total renovation.
Food is also about pleasure, about community, about family and spirituality, about our relationship to the natural world, and about expressing our identity. As long as humans have been taking meals together, eating has been as much about culture as it has been about biology.
The tenets of my cultural teachings are rooted in our commitment to lift up every community member so that no one is left behind. Work and food were shared equally. Through our commitment to community, we care about children, even when they aren't ours, and we want our old folks, and yours, to live their last days in dignity and comfort.
The sangha is a community where there should be harmony and peace and understanding. That is something created by our daily life together. If love is there in the community, if we've been nourished by the harmony in the community, then we will never move away from love.
Boost Mobile RockCorps is providing the chance and motivation to get our youth interested in volunteering. I usually hear about older people volunteering, but this movement is something new that is encouraging the youth to become involved. It's really a chance for them to come together through caring more about their community, which is so important for these kids to learn early on. I think it's crucial to instill a sense of pride in the community and this is a great way for our youth to do that.
I always have believed in the value of the diversity and resilience and just, really, the different skill sets that our community has. But we've never been able to find the right platform and find the right environment for us as a community - for us as a professional community.
If you don't put the spiritual and religious dimension into our political conversation, you won't be asking the really big and important question. If you don't bring in values and religion, you'll be asking superficial questions. What is life all about? What is our relationship to God? These are the important questions. What is our obligation to one another and community? If we don't ask those questions, the residual questions that we're asking aren't as interesting.
The early twenties when we drank wood alcohol and every day in every way grew better and better, and there was a first abortive shortening of the skirts, and girls all looked alike in sweater dresses, and people you didn't want to know said "Yes, we have no bananas," and it seemed only a question of a few years before the older people would step aside and let the world be run by those who saw things as they were--and it all seems rosy and romantic to us who were young then, because we will never feel quite so intensely about our surroundings any more.
Internet has contributed to certainly a new kind of communication among us - not all of it good; a lot of it, dangerous. When we talk about human community, we certainly now have a tool in our hands that enables us to reach out as we never have before. It broadens our sense certainly of what community is and even of our own place in it.
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