A Quote by Shane Claiborne
The monastic folks have the spirit of being in the world but not of the world, sort of peculiar people who have gone to the desert to live on the margins of the empire.
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I think they [ monastic folks ] were going to the desert to build a new society and in a sense to build a new world, a new culture together where it was easier to be good and holy.
Man is a part of the world, and his spirit is part of the spirit of the world. We are merely a peculiar mode of Being, a living atom within it, or, rather, a cell that, if sufficiently open to itself and its own mystery, can also experience the mystery, the will, the pain, and the hope of the world.
We have been mentored from the very beginning by Catholic folks who are invigorating the best of the monastic spirit.
God's people are peculiar. Their spirit cannot mingle with the spirit and influence of the world. You do not wish to bear the Christian name and yet be unworthy of it.
I don't have doctrinaire views about how we should relate to Asia. But novelists reflect the world they live in, and that world propels you, to some extent. I'm a creature of the British Empire, and of the period of transition from the Empire.
And I knew that the Spirit that had gone forth to shape the world and make it live was still alive in it. I just had no doubt. I could see that I lived in the created world, and it was still being created. I would be part of it forever. There was no escape. The Spirit that made it was in it, shaping it and reshaping it, sometimes lying at rest, sometimes standing up and shaking itself, like a muddy horse, and letting the pieces fly.
I'm not pessimistic. It is the world that is terrible. How can we be optimistic in the face of a planet where people live so badly, nature is being destroyed and the dominant empire is money?
The New World Order is a more palatable name for the Anglo American world empire. It's the planetary domination of London, New York, Washington over the rest of the world. It's hard to get people to join that or think they have a part in it if you called it the Anglo American world empire. If you call it the New World Order, then people in India or some place like that or the European Union might think, "Well, there's something there for us too." But that's not what it is; it's the Anglo American New World Order.
The world is not moved by love or actions that are of human creation. And the church is not empowered to live differently from any other gathering of people without the Holy Spirit. But when believers live in the power of the Spirit, the evidence in their lives is supernatural. The church cannot help but be different, and the world cannot help but notice.
We better rethink the position of the United States in the world and whether we want to be an empire. Being an empire puts all of us in jeopardy. The American Empire, while it was just wreaking havoc on other nations, didn't bother us.
The Bible is clear here: I am to love my neighbor as myself, in the manner needed, in a practical way, in the midst of the fallen world, at my particular point of history. This is why I am not a pacifist. Pacifism in this poor world in which we live -- this lost world -- means that we desert the people who need our greatest help.
The curse should no longer rest upon the world itself, but upon that which is sinful in it, and instead of monastic flight from the world the duty is now emphasized of serving God in the world, in every position in life.
This condition of uncertainty and unrest in the Roman Empire might explain why at Plotinus' philosophy encourages us to sort of flee from the physical world and towards the world of ideas.
'Nanette' has been a journey. She went from being something of a personal little blast to the world from me, that I expected would seal me off into the margins as far as my career is concerned, and into an idiosyncratic sort of life beyond all of that.
To rejoice in life, to find the world beautiful and delightful to live in, was a mark of the Greek spirit which distinguished it from all that had gone before. It is a vital distinction.
It was not reason that besieged Troy; it was not reason that sent forth the Saracen from the desert to conquer the world; that inspired the crusades; that instituted the monastic orders; it was not reason that produced the Jesuits; above all, it was not reason that created the French Revolution. Man is only great when he acts from the passions; never irresistible but when he appeals to the imagination.
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