A Quote by Shane Claiborne
The more you look at the death penalty, that's where you see that we're actually not killing the worst of the worst. We're killing the poorest of the poor. Where actually one of the biggest determinants of who gets executed is how many resources they have to defend themselves.
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I'm not a fan of the death penalty. At some level I think killing is wrong, but I don't have sympathy for most of the people sentenced - I'm not a passionate anti-death penalty person. In truth, given all the other problems of the justice system, the numbers are so small, I think there are bigger fish to fry. Ironically, in terms of mental health and care, death row is probably the best prison situation to be in. There's a little more public eye on that, to ensure at least minimal levels of official treatment are actually given to death row prisoners.
The sole motivating factor behind the death penalty is vengeance, not justice, and I firmly believe that a government that forbids killing among its citizens should not be in the business of killing people itself.
According to the L.A. Times, Attorney General John Ashcroft wants to take "a harder stance" on the death penalty. What's a harder stance on the death penalty? We're already killing the guy? How do you take a harder stance on the death penalty? What, are you going to tickle him first? Give him itching powder? Put a thumbtack on the electric chair?
A man convicted of murder is twenty times more likely than a woman convicted of murder to receive the death penalty. Since the 1976 reinstatement of the death penalty, 120 men and only 1 woman have actually been executed. The woman, from North Carolina, said she preferred to be executed. In North Carolina, a man who commits second-degree murder receives a sentence on average of 12.6 years longer than a woman who commits second-degree murder.
You see,' [Armand] said, 'killing other vampires is very exciting; that is why it is forbidden under penalty of death.
Factory farming isn't just killing: It is negation, a complete denial of the animal as a living being with his or her own needs and nature. It is not the worst evil we can do, but it is the worst evil we can do to them.
Guy Ritchie is the worst screenwriter in the world, but, to be fair, he is not the worst director. He is only the worst director of the people who actually get to make movies. As we speak, there are human beings walking the Earth - perhaps as many as a half dozen of them - with less directorial talent, but they've been safely diverted into other activities.
A life sentence without parole protects public safety while sparing us the barbarity of killing our own. It teaches our children that violence will be punished, but not by emulating the violent. This seems eminently more consistent with American ideals than continuing to share the killing stage with some of the world's worst human rights violators.
The Catholic understanding has been that the death penalty has been become, like, outdated because in industrialized countries. We have other ways of protecting societies from dangerous people without killing them. And in fact, it's important to remember that much of the world has done away with the death penalty.
Everything you deny is actually killing you on some level. You see something, you feel something wrong with your body, you pretend it's not happening, it goes on, it grows, it gets worse.
By reserving the penalty of death for black defendants, or for the poor, or for those convicted of killing white persons, we perpetrate the ugly legacy of slavery-teaching our children that some lives are inherently less precious than others.
The last chapter in any successful genocide is the one in which the oppressor can remove their hands and say, 'My God, what are these people doing to themselves? They're killing each other. They're killing themselves while we watch them die.' This is how we came to own these United States. This is the legacy of manifest destiny.
We must look deeply. When we buy something or consume something, we may be participating in an act of killing. This precept [non-killing] reflects our determination not to kill, either directly or indirectly, and also to prevent others from killing.
From the first day I took the decision as President to defend my country. So, who killed ? That's another question. Actually, the terrorists have been killing our people since the beginning of this crisis two years and a half ago, and the Syrian people wanted the government and the state institutions and the army and the police to defend them, and that's what happened.
The killing of Osama has taken place nearly 13 years after the terrorist bombings in Nairobi that led to the death of over 200 people, in an act believed to have been masterminded by Osama. His killing is an act of justice to those Kenyans who lost their lives and the many more who suffered injuries.
Killing you is not the worst thing they can do to you," I say. "Controlling you is.
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