A Quote by Sharif Abdullah
We live in a society either scarred by scarcity or spoiled by luxury. We have no idea how much is enough. We don't know when to quit.
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Rural America's not coming back. That idea was lost with the Industrial Revolution. And yet with more than 80 percent of Americans living in metropolitan areas, there are still demagogues who want to run down the idea of multiculturalism, of urbanity, being the only future we have. We either live or die based on how we live in cities, and our society is either going to be great or not based on how we perform as creatures of the city.
If you live long enough, you'll make mistakes. But if you learn from them, you'll be a better person. It's how you handle adversity, not how it affects you. The main thing is never quit, never quit, never quit.
With more than 80 percent of Americans living in metropolitan areas, there are still demagogues who want to run down the idea of multiculturalism, of urbanity, being the only future we have. We either live or die based on how we live in cities, and our society is either going to be great or not based on how we perform as creatures of the city.
We either live or die based on how we live in cities, and our society is either going to be great or not based on how we perform as creatures of the city.
I think the idea that the systemic problems in a society lead to illness is important to know. We shouldn't be separating out how we live with where we live, and what ails us with the environment we're in.
To give you an idea how well I was doing at the time I quit, I was the only one who knew I quit.
I'm a combative person, I know I am, and the greatest thing about law school was I learned to fight with my brain. I clarified something to myself. No matter how much you want to live in the white man's world, you either live by what you believe in, or you die.
It is not possible to know how much is just enough, until we have experienced how much is more than enough. (64)
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
The millionaires are a product of natural selection ... the naturally selected agents of society for certain work. They get high wages and live in luxury, but the bargain is a good one for society.
I quit the Knicks, so I know what quitting is. I did. I quit. And it's something I regret to this day. I live with it every day, and I regret it. And I let my emotions come into it. And I was just emotionally spent. I made a bad decision, and I quit.
I quit the Knicks so I know what quitting is, I did. I quit. And it's something I regret to this day. I live with it every day and I regret it. And I let my emotions come into it. And I was just emotionally spent. I made a bad decision and I quit.
I don't think people give Indian society enough credit. We may not like to talk much about things but we do, basically, want to live and let live.
No matter how free divorce, how frequently marriages break up, in most societies there
is the assumption of permanent mating, of the idea that the marriage should last as
long as both live. . . . No known society has ever invented a form of marriage strong
enough to stick that did not contain the 'till death us do part' assumption.
I've always wondered what it would be like if the Messiah, or Christ Returned, were actually alive and living in our society; who would that person be, how we would identify them, how would they live and what would they believe in, how would society react to them? I decided to try and tell my idea of that story.
Capitalism has created a situation called scarcity. And that scarcity is not natural, it's socially induced. Along with that sense of scarcity, or feeling of scarcity, is a feeling of economic insecurity. Along with that is a feeling of deprivation... And unless we can demonstrate that that feeling is not justified technologically, we will not be able to speak intelligently to the great majority of people and reorganize our economy so that we really know what needs are rational and human and what have been created, almost fetishisticaly, by the capitalist economy.
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