A Quote by Sharmeen Obaid-Chinoy
The news that comes out of Pakistan is always geared toward terrorism and fundamentalism. But when you give people freedom of expression and the freedom to go out and be social and to express themselves, you will see a change. I see that coming about in my country.
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We love to think this fundamentalism and terrorism is all about poverty, and, of course, it has a connection. You can see that these people not only are poor but they have no outlets. These governments allow no opposition. So what do people do? They go to Islam. It's the only organizational institution where they can express their feelings. But it's not about poverty. I've never seen a single demonstration in which the people have come out with signs saying, "Please give us better roads. Please give us new prenatal clinics. Please give us a new sewage system."
Then there was this freedom the little guys were always getting killed for. Was it freedom from another country? Freedom from work or disease or death? Freedom from your mother-in-law? Please mister give us a bill of sale on this freedom before we go out and get killed. Give us a bill of sale drawn up plainly in advance what we're getting killed for... so we can be sure after we've won your war that we've got the same kind of freedom we bargained for.
Jazz to me is the spirit of freedom. I mean real freedom. Freedom to explore. Freedom to express. Freedom to pour out your guts.
Freemasonry must stand upon the Rock of Truth, religion, political, social, and economic. Nothing is so worthy of its care as freedom in all its aspects. "Free" is the most vital part of Freemasonry. It means freedom of thought and expression, freedom of spiritual and religious ideals, freedom from oppression, freedom from ignorance, superstition, vice and bigotry, freedom to acquire and possess property, to go and come at pleasure, and to rise or fall according to will of ability.
We have a lot of freedom to express ourselves. When you see us playing on the field, I guess you can make that out. This batting unit, especially, is fearless. We want to go out there and achieve the best possible result.
I'm coming out of the belly of Iran. It was the only place I was free. It's funny - when I say that, everyone is like, 'What? Freedom?' But the freedom I felt in Iran I've never felt anywhere else. Freedom of mind, freedom of time, of spirit. But after a while, you're so wounded that if you continue thinking about Iran, it will kill you.
There shouldn't be any censorship. This is America. There shouldn't be any of this freedom of the press, freedom of expression, but having said that, I think what's important is that people who make movies don't try to falsely lure people in to see the movie that don't want to be there. A kid should not see Evil Dead and we knew that.
Political figures who talk a lot about liberty and freedom invariably turn out to mean the freedom to not pay taxes and discriminate based on race; freedom to hold different ideas and express them, not so much.
Gorbachev gave us freedom of worship and freedom of speech and freedom to see what was going on and freedom to vote, but that freedom won't last unless it is underpinned by economic freedom.
The cry for freedom is a sign of suppression. It will not cease to ring as long as man feels himself captive. As diverse as the cries for freedom may be, basically they all express one and the same thing: The intolerability of the rigidity of the organism and of the machine-like institutions which create a sharp conflict with the natural feelings for life. Not until there is a social order in which all cries for freedom subside will man have overcome his biological and social crippling, will he have attained genuine freedom.
I say let's go back to a truer use of the word 'freedom.' Let's start with President Franklin Roosevelt's Four Freedoms: freedom of speech and expression, freedom of worship, freedom from want and freedom from fear. I would add the freedom to bargain collectively. Those freedoms are under attack today.
There is always a choice." "You mean I could choose certain death?" "A choice nevertheless, or perhaps an alternative. You see I believe in freedom. Not many people do, although they will of course protest otherwise. And no practical definition of freedom would be complete without the freedom to take the consequences. Indeed, it is the freedom upon which all the others are based.
If you are doing a piece about somebody, even if you admire them tremendously and express that in the piece, express that admiration, if they're not used to being written about, if they're civilians, [...] they're not used to seeing themselves through other people's eyes. So you will always see them from a slightly different angle than they see themselves, and they feel a little betrayed by that.
I would say that not many German people are still alive, who experienced what happened during the third reich. We don't have to go to the Stasi, we can go to the Gestapo, and see what happens, when your human rights, your ability to a freedom of expression and a freedom of thought is infringed upon. This is terribly, terribly dangerous territory.
I believe in the freedom of expression, unequivocally - though, as I have written before, I wish more people would understand that freedom of expression is not freedom from consequence.
Our world is constantly in change and the great change is always toward freedom. When we speak of freedom we speak of equality. Nations will rise and fall but equality remains the ideal.
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