A Quote by Shaun King

I have been told for most of my life that the white man on my birth certificate is not my biological father and that my actual biological father is a light-skinned black man.
I was allowed to take my adoptive father's surname. My birth certificate has a different name. My passport has both my adoptive and biological father's surnames.
My father marched in Selma. My father was there in Alabama. That's where I was born. My birth certificate says 'colored.' It does not say I'm African-American or black. So for me, those are real realities that are not subject to opinion.
Light-skinned black people are seen to be closer to white people. The allegiance to lighter-skinned people has operated in a very destructive way that we have internalized ourselves inside black communities. You look at many of the prominent black people in this society who have been able to do well. Many have been lighter-skinned.
My mother is white. My biological father is black. When my mother was 17, she got pregnant. They lived in Waterloo, Iowa, which at the time in 1971 was a very segregated society.
I've never seen a sincere white man, not when it comes to helping black people. Usually things like this are done by white people to benefit themselves. The white man's primary interest is not to elevate the thinking of black people, or to waken black people, or white people either. The white man is interested in the black man only to the extent that the black man is of use to him. The white man's interest is to make money, to exploit.
The Honorable Elijah Muhammad says that the black man in America, for the past 400 years, has been like a boy in the white man's house, begging the white man for a job, for food, clothing and shelter. And then after the white man provides him with all of these things, he turns around and get - has the nerve to get angry at the white man when the white man tries to control his life.
When we walked out of that hospital, we had a birth certificate with our names on it that said: 'Father one and father two, Tom Daley and Dustin Lance Black.' And we knew our son was not only ours in our hearts but also legally and protected that way.
When I was a kid, I was told that I had a biological father, but that he didn't have much importance. I had an adoptive father who was present, who loved me, who was up to the task. And he was. So, I didn't question that story, until I was thirty-two, and suddenly realized that I was curious, that he did have something to do with me.
I certainly knew my father. He just didn't happen to be my biological father.
My father has passed away. He was African-American. My mother is white. So I was adopted by a couple that was of a similar dynamic as my biological parents.
My character [in This Is Us], Randall, was adopted. He'd never met either of his biological parents so he seeks out and finds his biological father after 36 years. So that's where we find my character at the beginning of the show.
I'm every father. I'm not only a black father. I'm a white father. I'm a Chinese father. I'm a Mexican father. I'm all fathers that want their sons out of the house and stop eating up all the food. Get a job, please. Stop looking at the TV.
My father was never really a big part of my life, he ended up passing away a few years ago, my biological father. And the guy I consider my dad, he was incarcerated for a crime he didn't even commit, which is part of the reason I protest.
If it were possible to transfer the methods of physical or of biological science directly to the study of man, the transfer would long ago have been made ... We have failed not for lack of hypotheses which equate man with the rest of the universe, but for lack of a hypothesis (short of animism) which provides for the peculiar divergence of man ... Let me now state my belief that the peculiar factor in man which forbids our explaining his actions upon the ordinary plane of biology is a highly specialized and unstable biological complex, and that this factor is none other than language.
Until the image of the black man in the mind of the black man has been changed, there will always be delinquency, parental and juvenile. The idea is not to change the attitude of the white man to the black man but to change the attitude of the black man to himself.
Biological possibility and desire are not the same as biological need. Women have childbearing equipment. For them to choose not to use the equipment is no more blocking what is instinctive than it is for a man who, muscles or no, chooses not to be a weightlifter.
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