A Quote by Sheena Iyengar
You know, like, none of us would choose - no matter where we are in the world - would choose to you know become a member of Orwell's "Nineteen Eighty-Four" world, but how much choice is really the question.
Related Quotes
I had a choice. I could become an economist & managing director. I choose to do something else. I would have become much, much richer than I am. I choose to not do that. It's that simple.
There is only one way out of the trap: that you don`t choose; neither this nor that - you simply don`t choose. You withdraw from choice and you become choiceless. Choicelessness is freedom. To choose is to choose a prison; to choose is to choose a bondage. To choose is wrong, to be choiceless is to be right.
I would like you to rise each morning and know that you are heterosexual and that you choose to be heterosexual - that you are and choose to be a member of a privileged and dominant class, one of your privileges being not to notice.
One of my favorite books is 'Nineteen Eighty-Four' by George Orwell, and 'Catcher in the Rye,' obviously, is a big influence and is one of my favorites.
Dystopian novels, such as Orwell's 'Nineteen Eighty-Four,' often tend to site their despotised or deformed civilisations in urban environments.
It wasn't until my teenage years that a book really left a mark, and that was George Orwell's 'Nineteen Eighty-Four.' It was on the syllabus at school when I was about 16, and I went on to read more of his books. It was the height of the Cold War, so a lot of the messages really resonated at the time.
This was love, I supposed, and eventually I would come to know it. Someday it would choose me and I would come to know its spell, for long stretches and short, two times, maybe three, and then quite probably it would choose me never again.
Because for most of us, suicide is a moment we'll never choose. It's only for people like Lexy, who know they might choose eventually, who believe they have a choice to make.
What do you think it is to be normal?' Why in the world would you want to be?' she says. I don't know. I guess that's the problem.' I don't think normal is that great.' But so many people choose it,' I reply. I don't think that's it at all. I think most everyone is normal and some of us, for whatever reason, choose to reject that and wear ruby red slippers or old black hats.' Well, why do we choose the hard road?
As you know, my father was for the inclusiveness and the betterment of society and the world. Certainly we recognize that there are diverse voices in our country, and people have the right of free speech. They have the right of choice, but again, it is our hope that when they choose, they choose to reflect those ideals that he taught us.
I have often asked myself whether, given the choice, I would choose to have manic-depressive illness. If lithium were not available to me, or didn't work for me, the answer would be a simple no... and it would be an answer laced with terror. But lithium does work for me, and therefore I can afford to pose the question. Strangely enough, I think I would choose to have it. It's complicated.
If you were God’s children you would loathe the very thought of the world’s evil joys, and your question would not be, “How far may we be like the world?” but your one cry would be, “How far can we get away from the world? How much can we come out from it?
What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance.
George Orwell's science-fiction classic 'Nineteen Eighty-Four' wasn't a failure because the future it predicted failed to come to pass. Rather, it was a resounding success because it helped us prevent that future.
We are not powerless. We have tremendous potential for good or ill. How we choose to use that power is up to us; but first we must choose to use it. We're told every day, You can't change the world. But the world is changing every day. Only question is who's doing it? You or somebody else?
Do you know of any more overwhelming and humbling expression for God's condescension and extravagance towards us human beings than that He places Himself, so to say, on the same level of choice with the world, just so that we may be able to choose; that God, if language dare speak thus, woos humankind - that He, the eternally strong one, woos sapless humanity? Yet, how insignificant is the young lover's choice between her pursuers by comparison with this choice between God and the world.
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