A Quote by Shepard Fairey
I want to be proud of this country [the USA], but when aspects of our policy don't align with my ethics, I want to protest them and try to change them. Being complicit because it's the home team is nationalism, not patriotism.
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I want to be proud of this country, but when aspects of our policy don't align with my ethics, I want to protest them and try to change them.
When I hear of nationalism in my country today from the youngsters, I want to sit them down and tell them that flags and songs are not nationalism. Stopping at the traffic signal, opening the door for a lady, doing something for your country is nationalism.
We are called to love others. We share the gospel because we love people. And we don't share the gospel because we don't love people. Instead, we wrongly fear them. We don't want to cause awkwardness. We want their respect, and after all, we figure, if we try to share the gospel with them, we'll look foolish! And so we are quiet. We protect our pride at the cost of their souls. In the name of not wanting to look weird, we are content to be complicit in their being lost.
In terms of having people come into our country, we have many criminal illegal aliens. When we want to send them back to their country, their country says we don’t want them. In some cases, they’re murderers, drug lords, drug problems. And they don’t want them.
For me, it's more about being there, bearing witness to history, bearing witness to what's happening, what our country, the position our country is taking overseas. I want policy-makers to see the fruits of their decisions, basically, and to try and influence foreign policy.
Because you’re the one. Because I’ve never felt for anyone what I feel for you. I want a lifetime with you, Abigail. I want a home with you, family with you. I want to make children with you, raise them with you. If you truly don’t want any of that with me, I’ll give you the best I’ve got, and hope you change your mind. I just need you to tell me you don’t want it.
Never try to compel others to change; leave them free to change naturally and orderly because they want to; and they will want to when they find that your change was worthwhile. To inspire in others a desire to chance for the better is truly noble; but this you can do only by leaving them alone, and becoming more noble yourself.
We want to empower our people; we want to strengthen them; we want to provide them with the kind of qualifications that will enable them to build up their own country themselves.
Patriotism is proud of a country's virtues and eager to correct its deficiencies; it also acknowledges the legitimate patriotism of other countries, with their own specific virtues. The pride of nationalism, however, trumpets its country's virtues and denies its deficiencies, while it is contemptuous toward the virtues of other countries. It wants to be, and proclaims itself to be, "the greatest," but greatness is not required of a country; only goodness is.
Naturally, the common people don't want war ... but after all it is the leaders of a country who determine the policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in every country.
The difference between patriotism and nationalism is that the patriot is proud of his country for what it does, and the nationalist is proud of his country no matter what it does; the first attitude creates a feeling of responsibility, but the second a feeling of blind arrogance that leads to war.
And it turns out that tribes, not money, not factories, that can change our world, that can change politics, that can align large numbers of people. Not because you force them to do something against their will. But because they wanted to connect.
If you want to liberate someone, love them.Not be in love with them - that's dangerous. If you're in love with your children, you're in their lives all the time. Leave them alone! Let them grow and make some mistakes. Tell them, "You can come home. My arms are here - and my mouth is too." When you really love them, you don't want to possess them. You don't say, "I love you and I want you here with me."
If there's a group like Amish people, that want to live their own lifestyle – they don't want to live in our city – they want to live out in the country, with their own projects. We’ll put up the buildings for them, design the buildings for them, design the food production systems for them – if they want us to. But we don’t control them.
If we want to be proud to be from a country like America and all the things that we hang our hats on, like diversity, equality, land of the free and home of the brave, it's everybody's responsibility to ensure that everyone in the country is being afforded the same rights.
Let's help take back our country with our wallets, and don't forget to contact your senators and congressman to let them know that you don't want amnesty for illegal aliens, that you want them to restore our borders and our sovereignty.
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