A Quote by Sheri S. Tepper

Creation has the truth written all over it - the age of the universe, the history of the world - but nine-tenths of mankind either don't know it or think it's a sham, because it isn't what their book or their prophet says, and it isn't cozy or manipulable enough.
Had I been present at the Creation, I would have given some useful hints for the better ordering of the universe. Remarking on the complexity of Ptolemaic model of the universe after it was explained to him. Footnote: Carlyle says, in his History of Frederick the Great, book ii. chap. vii. that this saying of Alphonso about Ptolemy's astronomy, 'that it seemed a crank machine; that it was pity the Creator had not taken advice,' is still remembered by mankind, - this and no other of his many sayings.
That's the way it is: life inculdes a lot of empty space. We are one-tenth living tissue, nine-tenths water; life is one-tenth Here and Now, nine-tenths a history lesson. For most of the time the Here and Now is neither now nor here.
I always say perseverance is nine-tenths of any art — not that it's much help to be nine-tenths an artist, of course.
Nine-tenths of the miseries and vices of mankind proceed from idleness.
Possession isn't nine-tenths of the law. It's nine-tenths of the problem.
The greatest challenge facing mankind is the challenge of distinguishing reality from fantasy, truth from propaganda. Perceiving the truth has always been a challenge to mankind, but in the information age (or as I think of it, the disinformation age) it takes on a special urgency and importance.
I believe in the theory of evolution, but I believe as well in the allegorical truth of creation theory. In other words, I believe that evolution, including the principle of natural selection, is one of the tools used by God to create mankind. Mankind is then a participant in the creation of the universe itself, so that we have a closed loop. I believe that there is a level on which science and religious metaphor are mutually compatible.
I believe and find in my study of art that the real artist is nine-tenths of the time a craftsman, and it is only in that small one-tenth of the time that he rises to the elevated position of a prophet and a master.
I suppose I could claim that I had suspected that the world was a cheap and shoddy sham, a bad cover for something deeper and weirder and infinitely more strange, and that, in some way, I already know the truth. But I think that's just how the world has always been. And even now I know the truth, the world still seems cheap and shoddy. Different world, different shoddy, but that's how it feels.
Jesus Christ is the greatest man in the history of the world. And to me, he's the greatest person in the history of mankind and the universe. We can't prove it, I can't put it in a test tube or in an astronomical formula, but by faith I believe it because the Bible teaches it.
Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history.
God has, in fact, written two books, not just one. Of course, we are all familiar with the first book he wrote, namely Scripture. But he has written a second book called creation.
The Bible is a wonderful book. It is the truth about the Truth. It is not the Truth. A sermon taken from the Bible can be a wonderful thing to hear. It is the truth about the truth about the truth. But it is not the truth. There have been many books written about the things contained in the Bible. I have written some myself. They can be quite wonderful to read. They are the truth about the truth about truth about the Truth. But they are NOT the Truth. Only Jesus Christ is the Truth. Sometimes the Truth can be drowned in a multitude of words.
I've always believed that everything that is said from authority is either the authority of one's own heart, one's own brain, one's own reading, one's own trust, but not the authority of someone who claims it because they're speaking for God and they know the truth because it's written in a book. That, essentially, is where I come from. In a sense, tolerance is my religion. Reason is my religion.
The present, which, as a model of Messianic time, comprises the entire history of mankind in an enormous abridgment, coincides with the stature which the history of mankind has in the universe.
A good deal of so-called atheism is itself, from my point of view, theologically significant. It is the working of God in history, and judgement upon the pious. An authentic prophet can be a radical critic of spurious piety, of sham spirituality.
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