A Quote by Sherman Alexie

All art is exploitation. — © Sherman Alexie
All art is exploitation.
I naively thought I was making a low-budget movie. But, when the film came out, the Daily Variety reviewer at that time who was named Art Murphy described it as an exploitation film. I had never heard that term before. Roger never used it. So that's how I learned that I had made an exploitation film.
The whole exploitation thing is funny, too. Exploitation is the nature of the world, isn't it?
Marxian exploitation is the exploitation of people's lack of understanding of economics.
Politics, when it is an art and a service, not an exploitation, is about acting for an ideal through realities.
Industrialization is the systemic exploitation of wasting assets. In all too many cases, the thing we call progress is merely an acceleration in the rate of that exploitation.
I've always liked the idea of merging esoteric art cinema with down-and-dirty exploitation films.
Selfish is an exploitation of others for self; selfless is an exploitation of self for others. Both are extrinsic. ..... Selfness. When selfness prevails, the qualities of others are sometimes used for self and the qualities of self are often extended to others. The basic and key difference is that exploitation is never the object of the outcome.
We can see quite plainly that our present civilization is built on the exploitation of animals, just as past civilisations were built on the exploitation of slaves.
Marriage exists as an institution of exploitation, it is not togetherness. That is why no happiness comes out of it as a flowering. It cannot. Out of the roots of exploitation how can ecstasy be born?
They, OLDEFO (Old Established Forces), carry out l'exploitation de l'homme par 'homme (the exploitation of man by man). Do not let them live, so that there's no colonialism anymore in the world.
What cultural revolutionaries do not seem to grasp is that, far from being a grass-roots art form that has been taken over by businessmen, rock itself comes from the commercial exploitation of the blues.
We must distinguish between the kind of structural transformation that would leave in place (even increase) the realities of the exploitation of labor, and one that would undo this kind of exploitation or at least radically reduce it
Politicians learned hundreds of years ago that people who had little material wealth were incredibly jealous of those who had more than they did. This deep-seated envy was ripe for exploitation - and the exploitation has been running rampant for generations.
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.
We are opposing the exploitation of man by man, similarly we must oppose the exploitation of peoples by other peoples ... but today this is no longer enough ... we have to assist the peoples fighting for their independence to develop their economies, to increase their standard of living
We have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifices. Capitalism was built on the exploitation of black slaves and continues to thrive on the exploitation of the poor, both black and white, both here and abroad.
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