A Quote by Sherrilyn Kenyon
A conviction is in the nature of a verdict and judgment, and therefore it must be precise and certain.
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I told that girl, in the kindest, gentlest way, that I could not consent to deliver judgment upon any one's manuscript, because an individual's verdict was worthless. It might underrate a work of high merit and lose it to the world, or it might overrate a trashy production and so open the way for its infliction upon the world. I said that the great public was the only tribunal competent to sit in judgment upon a literary effort, and therefore it must be best to lay it before that tribunal in the outset, since in the end it must stand or fall by that mighty court's decision any way.
Three characteristics a work of fiction must possess in order to be successful:
1. It must have a precise and suspenseful plot.
2. The author must feel a passionate urge to write it.
3. He must have the conviction, or at least the illusion, that he is the only one who can handle this particular theme.
It is my conviction that pure mathematical construction enables us to discover the concepts and the laws connecting them, which gives us the key to the understanding of nature ... In a certain sense, therefore, I hold it true that pure thought can grasp reality, as the ancients dreamed.
It is the work of fancy to enlarge, but of judgment to shorten and contract; and therefore this must be as far above the other as judgment is a greater and nobler faculty than fancy or imagination.
If you love the rule of law, you must love it in all of its applications. You cannot only love it when it provides the verdict you seek; you must love it when the verdict goes against you as well.
Whatever we thought was certain is no longer certain, and therefore in science probably certain things must be correct, but in human behaviour I am not so sure.
We are deceived if we think that mind and judgment are two different matters: judgment is but the extent of the light of the mind. This light penetrates to the bottom of matters; it remarks all that can be remarked, and perceives what appears imperceptible. Therefore we must agree that it is the extent of the light in the mind that produces all the effects which we attribute to judgment.
Parents must not only have certain ways of guiding by prohibition and permission, they must also be able to represent to the child a deep, almost somatic conviction that there is meaning in what they are doing.
The belief in God is not therefore based on the perception of design in nature. Belief in design in nature is based upon the belief in God. Things are as they are whether there is a God or not. Logically, to believe in design one must start with God. He, or it, is not a conclusion but a datum. You may begin by assuming a creator, and then say he did this or that; but you cannot logically say that because certain things exist, therefore there is a God who made them. God is an assumption, not a conclusion. And it is an assumption that explains nothing.
Silence often expresses 'more powerfully than speech the verdict and judgment of society.
All knowledge resolves itself into probability. ... In every judgment, which we can form concerning probability, as well as concerning knowledge, we ought always to correct the first judgment deriv'd from the nature of the object, by another judgment, deriv'd from the nature of the understanding.
Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the 'Not Me,' that is, both nature and art, all other men and my own body, must be ranked under this name, 'Nature.'
Faith affects the whole of man's nature. It commences with the conviction of the mind based on adequate evidence; it continues in the confidence of the heart or emotions based on conviction, and it is crowned in the consent of the will by means of which the conviction and confidence are expressed in conduct.
Is cruelty a moral judgment if it is fundamental to forms of life? Who is man to say that the workings of nature, and therefore of the divine plan of which he himself is part, are cruel?
Knowing is different from doing and therefore theory must never be used as norms for a standard, but merely as aids to judgment.
I am nature. Nature is me. What I create is what I must create. That I create it is fundamental. I am both anonymous and very precious since I belong to all growth which is life. Therefore I must grow well. What I shape I must shape well.
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