A Quote by Sherrilyn Kenyon

The discussion which was made by Luther, Melancthon, and the other persons who preceded the Reformation, opened the eyes or the public; and they got rid of the delusions which had been spread by the Pope of Rome, and emancipated mankind from the spiritual tyranny they were under, and brought about the establishment of that religion which we now enjoy in this country.
It were indeed to be wish'd that our art had been less ingenious, in contriving means destructive to mankind; we mean those instruments of war, which were unknown to the ancients, and have made such havoc among the moderns. But as men have always been bent on seeking each other's destruction by continual wars; and as force, when brought against us, can only be repelled by force; the chief support of war, must, after money, be now sought in chemistry.
I believe in the platform of the Libertarian party, which is different from that of the other two parties and I believe that it would be good for the country if the Libertarians were - had a seat at the table to speak truth to power of the other two parties, which now have this monopoly in Washington. Having said that, I'm not taking back anything I said about the massive difference between the two establishment party candidates.
These boys, now, were living as we'd been living then, they were growing up with a rush and their heads bumped abruptly against the low ceiling of their actual possibilities. They were filled with rage. All they really knew were two darknesses, the darkness of their lives, which were now closing in on them, and the darkness of the movies, which had blinded them to that other darkness, and in which they now, vindictively, dreamed, at once more together than they were at any other time, and more alone.
Religion is a subject on which I have ever been most scrupulously reserved. I have considered it as a matter between every man and his Maker, in which no other, and far less the public, had a right to intermeddle.
For those actors and directors who produce films which are always about the old kingdom or about heroes, you know about the fantasies related to the classics, but there is no real discussion about today's life and no discussion of the real conditions - which is really sickening. They've become part of a conspiracy, collaborators of the crime, which is lying to the general public and trying to hide the kind of criminal acts happening in many cases.
We must have a new reformation. There must come a violent break with that irresponsible, amusement-mad, paganized pseudo-religion which passes today for the faith of Christ and which is being spread all over the world by unspiritual men employing unscriptural methods to achieve their ends.
Beginning in the 11th century, a less-fragmented Europe began to take shape, and what we now call medieval culture - in which literature and learning made a noticeable rebound - spread through much of the territory Rome had once dominated.
Unless they can immediately demonstrate a credible fear of persecution, why shouldn't these people be returned at once to the country from which they embarked - whether it be their home country or a stopover point - at the expense of the airline that brought them? All appeals would then be made from the country to which they have been returned.
At the hour of midnight the Salerian gate was silently opened, and the inhabitants were awakened by the tremendous sound of the Gothic trumpet. Eleven hundred and sixty-three years after the foundation of Rome, the Imperial city, which had subdued and civilised so considerable a part of mankind, was delivered to the licentious fury of the tribes of Germany and Scythia.
The question is gonna be, what is the pope doing? For whom is the pope doing it, if the pope is doing it for anybody? But that's gonna be what it boils down to: What is the pope doing here? Why? And I'll tell you this. The more establishment figures - and the pope qualifies as an institutional leader, and therefore the pope would qualify in many people's eyes as an establishment figure, particularly this pope, who has not hidden his ideological alignment, much less his political alignment.
For me, each journey to Romania is also a journey into another time, in which I never knew which events in my life were coincidence and which were staged. This is why I have, in every public statement I have made, demanded access to the secret files kept on me which, under various pretexts, have invariably been denied me.
In those days I had various strong inclinations, for wine, gambling and cockfighting, and the society of gypsies, together with a passion for theological discussion which I had inherited from my father himself-all of which my father thought I had better rid myself of before I married.
The question now was...whether that beautiful fabric [the English constitution]...was to be maintained in that freedom...for which blood had been spilt; or whether we were to submit to that system of despotism, which had so many advocates in this country.
The complex ways in which we produce and reproduce the world in technologically developed societies involves the ways in which we separate ourselves into public and private persons, producing and consuming persons and so on, and the ways in which we as people negotiate and cope with those divisions. Stars are about all that, and are one of the most significant ways we have for making sense of it all. That is why they matter to us, and why they are worth thinking about.
With regard to Banks, they have taken too deep and too wide a root in social transactions, to be got rid of altogether, if that were desirable. They have a hold on public opinion, which alone would make it expedient to aim rather at the improvement, than the suppression of them. As now generally constituted, their advantages whatever they be, are outweighed by the excesses of their paper emissions, and the partialities and corruption with which they are administered.
About as genuine as tea made from a bit of paper which once lay in a drawer beside another piece of paper which had been used to wrap up a few tea leaves from which tea had already been made three times.
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