A Quote by Sherrilyn Kenyon
Humans are capable of so much creativity and goodness and at the same time they are destructive and cruel. (Leta)
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It's not that much of a difference. Basically, your job is the same as a film director. It's a triangle between creativity, money, and time. But they don't really change. You're ultimately trying to get the most creativity and time with the money that you have.
We frail humans are at one time capable of the greatest good and, at the same time, capable of the greatest evil. Change will only come about when each of us takes up the daily struggle ourselves to be more forgiving, compassionate, loving, and above all joyful in the knowledge that, by some miracle of grace, we can change as those around us can change too.
It shouldn't be the consumer's responsibility to figure out what's cruel and what's kind, what's environmentally destructive and what's sustainable. Cruel and destructive food products should be illegal. We don't need the option of buying children's toys made with lead paint, or aerosols with chlorofluorocarbons, or medicines with unlabeled side effects. And we don't need the option of buying factory-farmed animals.
Because I'm a civil rights activist, I am also an animal rights activist. Animals and humans suffer and die alike. Violence causes the same pain, the same spilling of blood, the same stench of death, the same arrogant, cruel and vicious taking of life. We shouldn't be a part of it.
As human beings we have the same experience of destructive and constructive emotions. We also have a human mind capable of developing wisdom. We all have the same Buddha nature.
[Humans'] capacity to intervene, to compare, to judge, to decide, to choose, to desist makes them capable of acts of greatness, of dignity, and, at the same time, of the unthinkable in terms of indignity.
I’m a professional bodyguard. (Leta) Yeah, right. (Aiden) Nope. All true. I know seventy-two ways to kill a man and sixty-nine of them look like an accident. (Leta)
From a climbing standpoint, gravity is the adversary. You and your fellow humans are striving together to get to the same place at the same time. And I think that's a really good way for humans to interact.
What’s the gun for? (Leta) I would lie and say it’s for bears or snakes, but mostly I use it for trespassers. (Aiden) Wow, Dexter, I’m impressed. Since we’re not in Miami and you haven’t a boat to hide the hacked-up bodies at sea, where are you keeping them? (Leta)
Why did you leave? (Aiden) I took care of the person harassing him. Threat gone. Job eliminated. Anything else you want to know? Dental records, fingerprints? Retinal scan? (Leta) Urine sample would work. (Aiden) What cup you want me to use? (Leta) Does anything faze you? (Aiden) I fight people for a living. Do you honestly think peeing in a cup is going to frighten me? (Leta)
We are very fortunate to live in this country, but at the same time, the reason the forces are so much more destructive here is because they are faceless.
Everyone is afraid of you and when folk are afraid of a person it usually means the person is cruel in some way, and I think you are cruel, Miss Marquess, but please don’t punish me for saying it. I think you know you’re cruel. I think you like being cruel. I think calling you cruel is the same as calling someone else kind. And I don’t want to run errands for someone cruel.
What about when they’re hibernating? (Leta) The coyotes get them. (Aiden) Well, then, I guess you need to go ahead and shoot me and get it over with. The coyotes are probably starving in this weather. (Leta)
You can be good for the mere sake of goodness; you cannot be bad for the mere sake of badness. You can do a kind action when you are not feeling kind and when it gives you no pleasure, simply because kindness is right; but no one ever did a cruel action simply because cruelty is wrong - only because cruelty is pleasant or useful to him, In other words, badness cannot succeed even in being bad in the same way in which goodness is good. Goodness is, so to speak, itself: badness is only spoiled goodness. And there must be something good first before it can be spoiled.
How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
God is cruel and not cruel. He is all being and not being at the same time. Hence He is all contradictions. Nature also is nothing but a mass of contradictions.
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