A Quote by Sherrilyn Kenyon
So are we going to continue glaring angrily at each other while we pose in our tough stances? Or use our time to work out a plan that hopefully doesn’t end with our mutual deaths? (Acheron)
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Development can indeed continue beyond childhood and youth, beyond the seventies. It can continue until the very end of life, given purposes that challenge and use our human abilities. . . . In sum, our development does not necessarily end at any age. We can continue to develop into our eighties, even to our nineties.
Conversations are efforts toward good relations. They are an elementary form of reciprocity. They are the exercise of our love for each other. They are the enemies of our loneliness, our doubt, our anxiety, our tendencies to abdicate. To continue to be in good conversation over our enormous and terrifying problems is to be calling out to each other in the night. If we attend with imagination and devotion to our conversations, we will find what we need; and someone among us will act—it does not matter whom—and we will survive.
We soon cease to feel the grief at the deaths of our friends, yet we continue to the end of our lives to miss them. They are still with us in their absence.
I believe we should use any and all means necessary to take out people who pose a threat to us and our friends around the world. And it’s widely reported that drones are being used in drone strikes, and I support that and entirely, and feel the president was right to up the usage of that technology, and believe that we should continue to use it, to continue to go after the people that represent a threat to this nation and to our friends.
We will continue our work to uphold the values within our families, communities, and institutions that our service members have fought to protect: equality, justice, opportunity, freedom, and a shared responsibility to each other.
What an extraordinary time to be alive. We're the first people on our planet to have real choice: we can continue killing each other, wiping out other species, spoiling our nest. Yet on every continent a revolution in human dignity is emerging. It is re-knitting community and our ties to the earth. So we do have a choice. We can choose death; or we can choose life.
We've always considered our music to be a healing process. It's our 'tool' to work things out with each other and try to communicate with each other and learn things. And it's good for everyone - us and our audience - to get together.
It is the natural desire of each nation to use the other as an instrument of its own purposes and policies. By dint of our mutual dependence, your influence is amplified by our power. Our power is made more responsible and more effective by your influence.
I was raised Jewish, my wife was raised Catholic. Though we respect each other's heritage, and while many of our friends are deeply religious, we have chosen to focus on our similarities, not our differences. We teach our children compassion, charity, honesty and the benefits of hard work.
We live in a society of social networks, with Twitter pages and Facebook, and that’s fine, but we have contact with our work associates, our family, our friends, and it seems like half the time we are more preoccupied with our phone and other things going on instead of the actual relationships that we have right in front of us. Hopefully, people can learn from this and try to actually help if someone is battling something deeper on the inside than what they are revealing on a day-to-day basis.
We can not understand each other, if our sympathies are always safely tucked away; we can not understand each other, if our approaches are always academic or conventional; we can not understand each other, if we crawl back into our shells every time we see a worm across our path.
Death is important for a couple reasons. The first is that death creates scarcity in our life, which therefore gives our decisions meaning and value. From a practical point of view, it therefore makes sense that we keep our own deaths in mind when deciding how to use our time.
Our deaths become a part of our lives in the sense that with our deaths we give something to those who are left behind, as we have given our lives to them.
We can not understand each other, if every time we venture out we stick the feather of cocksureness in our caps. No, we can never wholly understand each other, and rise to the level of mutual esteem at least, if we do not invest in that fellow feeling that triumphs over class and creed and race and color.
We've sweated and torn out our hair trying to reconstruct our chosen lives, to fashion them like literary sculptures, at once monumental and yet human. We've applied all of our intelligence, our empathy, our critical faculties, our compassion - and we think, in our delusion, that it's still 1960, and our work is going to get noticed.
Have you ever considered, beloved other, how invisible we are to each other? We look at each other without seeing. We listen to each other and hear only a voice inside out self. The words of others are mistakes of our hearing, shipwrecks of our understanding. How confidently we believe OUR meanings of other people's words.
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