A Quote by Sherry Turkle
If people start to buy the idea that machines are great companions for the elderly or for children, as they increasingly seem to do, we are really playing with fire.
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Instead of expecting truck drivers and warehouse workers to rapidly retrain so they can compete with tireless, increasingly capable machines, let's play to their human strengths and create opportunities for workers as companions and caregivers for our elders, our children, and our special-needs population.
When, however, the lay public rallies round an idea that is denounced by distinguished but elderly scientists and supports that idea with great fervor and emotion - the distinguished but elderly scientists are then, after all, probably right.
Some persons seem to like you, and others seem to hate you, and you must wonder why. They are simply liking machines and hating machines.
We may hope that machines will eventually compete with men in all purely intellectual fields. But which are the best ones to start with? Many people think that a very abstract activity, like the playing of chess, would be best. It can also be maintained that it is best to provide the machine with the best sense organs that money can buy, and then teach it to understand and speak English.
Well, jobs are a great thing. You have to be a bit careful: If you raise the minimum wage, you’re encouraging labor substitution and you’re going to go buy machines and automate things - or cause jobs to appear outside of that jurisdiction. And so within certain limits, you know, it does cause job destruction. If you really start pushing it, then you’re just making a huge trade-off.
So far, we do not seem appalled at the prospect of exactly the same kind of education being applied to all the school children from the Atlantic to the Pacific, but there is an uneasiness in the air, a realization that the individual is growing less easy to find; an idea, perhaps, of what standardization might become when the units are not machines, but human beings.
Today children are disposed of because there is no food or because they are killed before being born – children are discarded. The elderly are disposed of, well, because they are useless, they do not produce, neither children nor the elderly produce; then, with more or less sophisticated systems they are slowly abandoned and now, as in this crisis it is necessary to recover some equilibrium, we are witnessing a third very painful discarding –the discarding of young people. Millions of young people… are discarded from work, are unemployed.
Things that are so hard for people, like playing championship-level Go and poker, have turned out to be relatively easy for the machines. Yet at the same time, the things that are easiest for a person - like making sense of what they see in front of them, speaking in their mother tongue - the machines really struggle with.
[Photographer Julian Wasser] had this great idea that I should play chess naked with Marcel Duchamp and it seem to be such a great idea that it was just like the best idea I'd ever heard in my life. It was like a great idea. I mean, it was - Not only was it vengeance, it was art, and it was, like, a great idea. And even if it didn't get any vengeance, it would still turn out okay with me because, you know, I would be sort of immortalized.
At a time of massive inequality, I think we can raise substantial sums of revenue to address the needs of working families, the elderly, and the children, by asking those people who are doing phenomenally well to start paying their fair share.
It's the disease of thinking that a having a great idea is really 90% of the work. And if you just tell people, 'here's this great idea,' then of course they can go off and make it happen. The problem with that is that there's a tremendous amount of craftsmanship between a having a great idea and having a great product.
Mom used to walk with me for something like two or three miles to get to the day-old bakery. They had those machines where you buy doughnuts, those vending machines with the long johns and doughnuts. We would buy those bagels and pastries because that was our treat. And come back with shopping bags of these sweets, and who knows what was in it? That was what we could afford that could feed that many people.
The idea of universal human rights may not seem as weird to some people as the idea of a personal God, but it is still a metaphysical idea that liberalism, at least as we know it, couldn't really survive without.
I have been motivated by this idea since I was a kid that if we invented machines that were created in the way that people are - were aware, have free will, inventive machines, machines that would be geniuses - potentially, they could reinvent themselves. They're not just applying it to other things - they could actually redesign themselves.
Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.
It is curious that while good people go to great lengths to spare their children from suffering, few of them seem to notice that the one (and only) guaranteed way to prevent all the suffering of their children is not to bring those children into existence in the first place.
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