A Quote by Sherwood Anderson
I think that those of us who are what are called intellectuals make a terrible mistake in overvaluing the yen we have for the arts, books, etc. There is a sweet, fine quality in life that has nothing to do with this, and more and more I find myself valuing myself with those people.
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Even though I make those movies, I find myself wishing that more of those magic moments could happen in real life.
If I immerse myself in the scriptures...I find myself loving more intensely those whom I must love with all my heart and mind and strength, and loving them more. I find it easier to abide their counsel.
I'm from a pretty working-class background, and I really worked hard in my life to eradicate those parts of myself that were stupidly trapped in that world.Those of us who come up that way made a series of choices to benefit ourselves and make ourselves more generous and open.
You become more and more charged with your life and with a life that you're observing. When I was younger, I was actually looking forward to getting older, to have more insight, more understanding. I'm much more tolerant with others and with myself. I'm not in rebellion all the time, I'm not angry so much. But all those feelings are really useful [when you're young] because they fire us, as long as they don't get out of control.
There is a principle of human affairs that goes back millennia, which is that you don't look in the mirror. You can trace this principle back to the Bible. The designated intellectuals of that time are called prophets, which is a mistranslation of a Hebrew word, but they were basically intellectuals, giving geopolitical analysis, criticizing the moral practice of leadership, etc. Now, these people were not treated very nicely. There were other intellectuals who were treated nicely, namely those who centuries later came to be called false prophets. These were the flatterers of the court.
I've called myself the Pied Piper, I've called myself the Weatherman, I've called myself Kellz, I've called myself a lot of things, changing the name, switching it up, just flipping, remixing. But never to harm anybody. Never to make a deep statement for people to dig into and figure it out.
There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than "politicians" think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.
Even more importantly, it's wine, food and the arts. Incorporating those three enhances the quality of life.
Make no mistake, those who write long books have nothing to say. Of course those who write short books have even less to say.
The arts shows that you're civilized, and it makes life sweet. So you can exist and you can buy more things and you can be more - we're dealing with a form of commercialism that obscures a prior relationship to quality, and it's a national problem.
The "prophets" were what we would call dissident intellectuals. They provided critical geopolitical analysis, condemned the crimes of the powerful, called for justice and mercy for those who needed help, etc. I wouldn't personally endorse everything they said, any more than I would for critics of power and its crimes today. But rather generally I think they played an honorable role - and suffered accordingly.
I started Ballet at a very young age and I was captivated immediately. It became my voice, means to overcome those final barriers to expressing myself. Letting myself fly free. The more experience I have, the more I get to know myself.
I find that when I get casual in my relationships with divinity and when it seems that no divine ear is listening and no divine voice is speaking, that I am far, far away. If I immerse myself in the scriptures the distance narrows and the spirituality returns. I find myself loving more intensely those whom I must love with all my heart and mind and strength, and loving them more, I find it easier to abide their counsel.
I think it's handy for a dramatist of any sort, if I can call myself that, to make use of weddings and wakes, to make use of those moments and those rituals that cause us to pause and look back or look forward and understand that life has changed.
I balance things better and don't kill myself so much, but conflict makes me a more interesting actress to watch. The places I go to pull emotions from, I think if you have a perfect, happy life, you just don't have those places. And I want those places. I'm proud of those places.
I find it more consoling to think of myself as little than to think of myself as big. I think I've gotten that from animals, particularly dogs. Dogs live such a modest life, and they don't live long, and the more you're around them, you kind of accept that.
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