A Quote by Shirin Neshat

Every Iranian artist, in one form or another, is political. Politics have defined our lives. — © Shirin Neshat
Every Iranian artist, in one form or another, is political. Politics have defined our lives.
Being political is an integral part of being Iranian. Our lives are defined by politics.
Our support for the Shah, the CIA coup in 1953 - has become infused into the Iranian political discourse. The regime that came to power in 1979 during the Iranian revolution actually defined itself as anti-American, and that's now a critical ingredient in the Iranian domestic political debate. That really is the source of our problems - the regime in Tehran continues to see itself as opposing the US. In their eyes, everything the US does is directed at them in a very malevolent way, and therefore they have to fight back against it.
We happen to live in an era that is incredibly wrapped up in notions of political correctness; everything is seen through the lens of politics. But being political and politically correct is just another way of fighting, another form of power and strategy, an insidious means of manipulation.
For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
The attempt to divide art and politics is a bourgeois which says good poetry, art, cannot be political, but since everything is … political, even an artist or work that claims not to have any politics is making a political statement by that act.
God turns on its head one form of evil - suffering - in order to defeat another form of evil - that is, our transgressions. It happened at the cross, and it occurs in the lives of followers of Christ every day.
Every film has a political side. It's something that you cannot ignore. Politics is a part of everything, it's how we speak, how we perceive one another, how we hold this interview: Everything is politics. But it's a very different thing to just stuff your film with political messages.
[I talk politics with Ted Turner] quite often. Usually with a great deal of excitement, because he has one political view and I have another. Despite our politics,we've agreed to be friends.
There are people with an explicit political bent complaining about people having political agendas while nominating stories with political agendas. Is it political to try to be diverse? Is it political to try to imagine a non-heteronormative society? Yes, because it involves politics. But how do they expect us to not write about our lives?
I can't marry myself to one idea or one form of doing politics or one form of understanding politics. I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
At its heart, the quest that trans people are on is to have the same thing that straight — and gay — people have: the ability to wake up in the morning and be ourselves, without permission, without apology. Our lives should not be defined by wigs, or surgery, or which bathroom we use. Our lives should be defined by our identities, and the truth we bear in our hearts.
Those of us who work in politics can only make ourselves useful if our heads are filled with things that we can contribute to the political space. JFK had this quote about how if more politicians knew poetry and more poets knew about politics, the world would be a better place. Being attentive to the things that add meaning to our lives alongside politics will help us inform our politics with the values that really do make America great.
I still paint. I love the joy that color can give to our lives and to our communities. I try to bring something of the artist in me to my politics.
The artist can be above political parties, he can belong in a political party, he can act in politics.
When our sailors in the Persian Gulf accidentally strayed into Iranian waters, that could have sparked a major international incident. Some folks here in Washington rushed to declare that it was the start of another hostage crisis. Instead, we worked directly with the Iranian government and secured the release of our sailors in less than 24 hours.
The theory of politics that emerges from the political literature of the pre-Revolutionary years rests on the belief that what lay behind every political scene, the ultimate explanation of every political controversy, was the disposition of power.
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