A Quote by Shirley Jackson
I assume then, that you have no real faith in the fondness any of the rest of us may feel for you?''None,' said Mrs. Halloran.
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Here it is,' Nigel said. Mrs D, Mrs I, Mrs FFI, Mrs C, Mrs U, Mrs LTY. That spells difficulty.' How perfectly ridiculous!' snorted Miss Trunchbull. 'Why are all these women married?
None of us exist in a world that is the same world that any of the rest of us live in. The world that's important is the world behind each of our eyes, which is something that none of the rest of us can access.
As real as,' said Eddie. 'As real as what?' said Jack. 'Wish I knew,' said Eddie. 'But I can't do corroborative nouns. None of us are perfect, are we? I can get started. As big as, as obscene as, as foul as. But I can't get any further. But that's life for you again. As unfair as...
Faith-not a faith in one's self or in one's own powers but faith in principle; in the Something Great which upholds right, and which may be relied upon to give us the victory in due time. Without this faith it is not possible for any one to rise to real greatness.
The individual in the ordinary circumstances of living may feel more unreal than real; in a literal sense, more dead than alive; precariously differentiated from the rest of the world, so that his identity and autonomy are always in question.... He may not possess an over-riding sense of personal consistency or cohesiveness. He may feel more insubstantial than substantial, and unable to assume that the stuff he is made of is genuine, good, valuable. And he may feel his self as partially divorced from his body.
We must not think that faith itself is the soul's rest; it is only the means of it. We cannot find rest in any work or duty of our own, but we may find it in Christ, whom faith apprehends for justification and salvation.
May I make two citations from the words of a discerning editorial writer, not one of my faith, but one of much faith: "If we neglect the divine . . . and give ourselves over wholly to the human," he said, "we may certainly count upon nothing but the triumph of pessimism. . . . True optimism must rest upon a calm, unshakable faith in eternal life and in the unlimited goodness of him who gives it."
None of us, irrespective of our sexual preference and/or practice, imagine that we can have an intimate relationship with a partner and always have seamless harmony. Indeed, most of us assume that once the “honeymoon” period is over differences will emerge and conflicts will happen. Positively, we also assume that we will be “safe“ in those moments; that even if voices are raised and emotions expressed are intense, there will not be and should not be any abuse or any reason to be unsafe, and that the will to connect and communicate will prevail.
The way she told it, she was such a criminal even the most God-fearing church ladies got bored of reporting on her; she did the marketing on Sunday, dropped by any church she liked or none at all, was a feminist (which Mrs. Asher sometimes confused with communist), a Democrat (which Mrs. Lincoln pointed out practically had "demon" in the word itself), and, worst of all, a vegetarian (which ruled out any dinner invitations from Mrs. Snow).
[Mrs. Allen was] never satisfied with the day unless she spent the chief of it by the side of Mrs. Thorpe, in what they called conversation, but in which there was scarcely ever any exchange of opinion, and not often any resemblance of subject, for Mrs. Thorpe talked chiefly of her children, and Mrs. Allen of her gowns.
No, none of us seem so very real. We're only supporting characters in the lives of each other. Any real truth, any precious fact will always be lost in a mountain of shattered make-believe.
Faith in the continuance and enhancement of the intrinsic values--faith in truth, in beauty, in friendship, in love and harmony of life--in short, faith in reason and the worth of spiritual life--such faith is only another name for faith in the persistence of spiritual individuality. For, I repeat, these values are real only as functions of personal experience and deed. To have faith in the permanence of intrinsic values is to assume the enduring reality of selves who know truth, feel beauty, who love and win spiritual harmony.
A comedy isn't about being funny," said Mrs. Baker. "We talked about this before." "A comedy is about character who dare to know that they may choose a happy ending after all. That's how I know." "Suppose you can't see it?" "That's the daring part," said Mrs. Baker.
The sciences are said, and they are truly said, to have a mutual connection, that any one of them may be the better understood, for an insight into the rest.
May it not be that, just as we have to have faith in Him, God has to have faith in us and, considering the history of the human race so far, may it not be that 'faith' is even more difficult for Him than it is for us?
I do believe that nice religious people make the world safe for extremists by teaching us [...] that faith is a virtue, teaching us that there's something good about holding beliefs without any substantiating evidence. Once you buy into that, [...] then the door is opened to extremists who defend their extremism by saying, 'Oh well, it's my faith, you can't touch it, you can't criticise my faith, I don't even need to defend it because faith is faith.'
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