A Quote by Shirley MacLaine

Prayer is speaking to God. Meditation is listening to God. Trust tranquility. — © Shirley MacLaine
Prayer is speaking to God. Meditation is listening to God. Trust tranquility.
Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.
Prayer that is born of meditation upon the Word of God is the prayer that soars upward most easily to God's listening ears.
God speaks in the silence of the heart, and we listen. And then we speak to God from the fullness of our heart, and God listens. And this listening and this speaking is what prayer is meant to be.
Just as in prayer it is not we who momentarily catch His attention, but He ours, so when we fail to hear His voice, it is not because He is not speaking so much as that we are not listening. We must recognize that all things are in God and that God is in all things, and we must learn to be very attentive, in order to bear God speaking in His ordinary tone without any special accent.
Prayer is you speaking to God. Meditation is allowing the spirit to speak to you.
Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something.
Prayer is when you talk to God. Meditation is when you're listening. Playing the piano allows you to do both at the same time.
Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
Prayer assumes the sovereignty of God. If God is not sovereign, we have no assurance that He is able to answer our prayers. Our prayers would become nothing more than wishes. But while God's sovereignty, along with his wisdom and love, is the foundation of our trust in Him, prayer is the expression of that trust.
Prayer is the most tangible expression of trust in God. If we would trust God for our persecuted brothers and sisters in other countries, we must be diligent in prayer for their rulers. If we would trust God when decisions of government in our own country go against our best interests, we must pray for His working in the hearts of those officials and legislators who make those decisions. The truth that the king's heart is in the hand of the Lord is meant to be a stimulus to prayer, not a stimulus to a fatalistic attitude.
What you find I think in the mystical strain of Catholicism is that you're put in relationship with God, and you have many opportunities not only of talking with God in petitionary prayer, but also of listening to God, being attentive to God, as happens in contemplation.
The prayer of faith is the only kind that is real prayer, and it is trust in God with full acknowledgment of God's power and love.
Trust perfected is prayer perfected. Trust looks to receive the thing asked for and gets it. Trust is not a belief that God can bless or that He will bless, but that He does bless, here and now. Trust always operates in the present tense. Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses. Trust receives what prayer acquires. So, what prayer needs, at all times, is abiding and abundant trust.
How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each Truth that we learn about God into matter for meditation before God, leading to prayer and praise to God.
If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.
Work for god, love god alone, and be wise with god. When an ordinary man puts the necessary rime and enthusiasm into meditation and prayer, he becomes a divine man.
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