A Quote by Shkodran Mustafi
I study the Koran intensively, but I also study other religions, too. But it is in the Koran that the prophets are closest to me - there and in the mosque when I go to pray.
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I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad.
I will keep a Bible or Koran on me at all times - the Bible I can actually carry on my phone, and any hotel you go to has a Bible, but the Koran is harder. I keep a physical Koran in my guitar case and put it on the table in hotel rooms so after a day's work, I can read a few verses.
I, as a Muslim woman living in 1993, I want to have two things - the mosque and the satellite, both at the same time. And no one can mutilate me by telling me I cannot have the mosque or the Koran.
So many Muslims have this belief that everything between the two covers of the Koran is just God's unaltered word. They like to quote the textual work that shows the Bible has a history and did not fall straight out of the sky, but until now the Koran has been out of this discussion. The only way to break through this wall is to prove that the Koran has a history too. The Sana'a fragments will help us do that.
Absolutely. If a Muslim who has-who is-a practicing Muslim who believes the word of the Koran to be the word of Allah, who abides by Islam, who goes to mosque and prays every Friday, who prays five times a day-this practicing Muslim, who believes in the teachings of the Koran, cannot be a loyal citizen to the United States of America.
From the Muslims I learned from the extraordinary pluralism of the Koran, the fact that the Koran endorses every single one of the major world faiths, but I was particularly enthralled by the Sufi tradition, the mystical tradition of Islam, which is so open to other religious faiths.
In the history of the prophetic biblical canon that starts with Genesis, the Koran is by far the most tolerant of the views of other religions.
Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.
Dear old al-Maarri was a great skeptic poet. He wrote a parody of the Koran, and his friends would tease him and say, "al-Maarri, but no one says your Koran." And he said, "Yes, but give me time. Give me time. If people recite it for twenty years it will become as popular as the other one."
Printed media and other media indicated that Mr. Ellison was going to use the Koran, and that generated scores and hundreds of emails to my office. And so I thought it very important to state my view. And my view is that I don't subscribe to the Koran, and I will now be using the Bible when I take the oath.
I was a very devout boy and one day I heard the music of an Egyptian Koran singer in the mosque. The melancholy of this music touched me so deeply that it brought me to tears.
The god of Islam tells his people, "Beat your wife. Go kill infidels. Go Kill Christians and Jews." This is in the Koran; it has been for 1400 years. Their god tells them to kill everybody who doesn't believe in the god of the Koran.
The Koran and Islam is about submission, justice and compassion. All people of the "book" - which means the Torah, Koran and Bible are accorded equal respect under Islam.
I trained to become a professional Koran singer, from the age of 14 until I was 18. This involved learning Arabic harmony, breathing techniques, all of the things that this entails. And, of course, it involved studying the Koran.
[While shooting close-ups] you study real eyes, you study how the light reflects in them, you study the back of the eye, you study the way irises reflect emotion. You go into great scientific detail.
At the time of Caliph Omar's invasion of Egypt, the Arab officer on duty in the destruction of the library of Alexandria used two stamps with which he marked the books. One said: 'Does not agree with the Koran - heretic, must be burned'. The other said: 'Agrees with the Koran - superfluous, must be burned'.
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