A Quote by Sid Fleischman

I remember as a child of eight being told by a young friend that I had killed Christ. That was news to me. It's a common experience for the Jewish young. Should later generations of Germans be burdened with the guilt arising from the profound inhumanity of their ancestors? Revenge may be sweet, but guilt is non-transferable. Still, hatreds survive with the persistence of cockroaches.
True guilt is guilt at the obligation one owes to oneself to be oneself. False guilt is guilt felt at not being what other people feel one ought to be or assume that one is.
When I was a young boy in San Francisco, I remember being sent home from playing with a friend, and I remember the mother saying, 'Tell Jeffrey to go home.' And I said to the girl, 'Why?' She goes, 'My mother says that you're the people who killed Christ.'
I had a lot of guilt as a single mother trying to raise a child. I had to go to work and Jeffrey was screaming that he didn't want me to. You have to give yourself permission to let go of the guilt.
Make friends with guilt. Guilt is a beautiful emotion that alerts us when something is wrong so that we may achieve peace with our conscience. Without conscience there would be no morality. So we can greet guilt cordially and with acceptance, just as we do all other emotions. After we respond to guilt, it has done its job and we can release it.
There are absolutely almost perfect people who experience no guilt; they don't know what it is. They simply do what they need to do - or want to do - next. They see nothing wrong with it. They feel no guilt. They express no guilt. And it's not even certain what harm they do.
My daughter Gabby very kindly once said that she thinks I was a better mother because I was doing a job I loved. I now think guilt is a universal part of being a mother. I used to think it was Jewish-mother guilt but now I think it is working-mother guilt.
When I was a young boy in San Francisco, I remember being sent home - I was playing with a friend. And I remember the mother saying, tell Jeffrey to go home. And I said to the girl, I said, why? She goes, my mother says that you're the people who killed Christ.
Guilt kept me going. It was impossible not to blame myself for what had happened, but even guilt was a comfort. It was a human feeling, a sign that I was still attached to the same world that other men lived in.
Our ancestors... purged their guilt by banishment, not death. And by so doing, they stopped that endless vicious cycle of murder and revenge.
It doesn't promote your life to reduce unearned guilt... You should get rid of that guilt. It's unearned. You don't deserve it. So when we guilt businessmen into giving, it's not in their self-interest.
I'm working on this reality show, with me and my son. It's gonna be like, about young fatherhood where, well, not too young, but in the same token as being my first child and he's so young and me still being relevant in hip-hop. You know, having to balance my career being a father at the same time.
I had children very young. You go through a period of immense guilt about being a working mother.
Parents create guilt. That is the greatest sin against humanity. To create guilt in a child is criminal because once the guilt is created, the child will never be free of it. Unless he is very intelligent it will be impossible for him to get rid of it; something of it will remain around him like a hangover.
I am utterly against any kind of guilt. Remember it always: if you start feeling guilty about something around me, then you are doing it on your own, then you are still carrying the voices of your parents, the priests within you; you have not yet heard me, you have not yet listened to me. I want you to be totally free of all guilt.
I was raped when I was very young. I told my brother the name of the person who had done it. Within a few days the man was killed. In my child's mind--seven and a half years old--I thought my voice had killed him. So I stopped talking for five years.
I have been manipulated, and I have in turn manipulated others, by recording their response to suffering and misery. So there is guilt in every direction: guilt because I don't practice religion, guilt because I was able to walk away, while this man was dying of starvation or being murdered by another man with a gun. And I am tired of guilt, tired of saying to myself: “I didn't kill that man on that photograph, I didn't starve that child. That's why I want to photograph landscapes and flowers. I am sentencing myself to peace.
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